The Amur Fishermen: Their Mythical History in the Oral and Written Dimensions

Olga V. Maltseva
{"title":"The Amur Fishermen: Their Mythical History in the Oral and Written Dimensions","authors":"Olga V. Maltseva","doi":"10.57225/martor.2022.27.03","DOIUrl":null,"url":null,"abstract":"Before the 1930s, the peoples who inhabited the Amur region located in Eastern Russia transmitted traditional information only orally within their groups. That accumulated knowledge was a fundamental cornerstone for their mental world and mainly reflected the social processes that had been unfolding in the large river valley. The Three Suns Nanai cosmogony legend, which tells the story of the three suns that melted and scorched the Earth, is a good example for understanding the local history. The basic myth is split into several actions, forming independent subplots with separate characters and their behaviors. The branched storyline of the legend confirms the specific migratory processes that used to take place within the Amur territory. The new communities embedded their family stories into the Three Suns common myth. In that way, the migrators harmonized their lives with their world model, i.e., with the mythical universe seen as the otherworld where shamans sent only righteous human souls. Since the 1930s, with the spread of written language, the Amur natives have developed a new culture code which was created not by the older generation who still followed the oral tradition, but by the literate persons among them. Their entire folklore heritage was given a different conceptual design and began to be understood within world history. The local archaeological artefacts dating back to the third millennium BC were interpreted through the mythic narrative. Thanks to this discovery, a Russian-language simplified version of the legend was created which was accessible to a wide audience. Nowadays we witness the emergence of a new mythical history originating from this written version. Linking the legend to the archaeological sites makes the Lower Amur peoples’ history significantly older. According to modern understanding, the local history begins not with mythical events, but with a reconstructed picture of ancient social life embedded in the Earth’s topography and chronology.","PeriodicalId":324681,"journal":{"name":"Martor. The Museum of the Romanian Peasant Anthropology Review","volume":"23 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Martor. The Museum of the Romanian Peasant Anthropology Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.57225/martor.2022.27.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Before the 1930s, the peoples who inhabited the Amur region located in Eastern Russia transmitted traditional information only orally within their groups. That accumulated knowledge was a fundamental cornerstone for their mental world and mainly reflected the social processes that had been unfolding in the large river valley. The Three Suns Nanai cosmogony legend, which tells the story of the three suns that melted and scorched the Earth, is a good example for understanding the local history. The basic myth is split into several actions, forming independent subplots with separate characters and their behaviors. The branched storyline of the legend confirms the specific migratory processes that used to take place within the Amur territory. The new communities embedded their family stories into the Three Suns common myth. In that way, the migrators harmonized their lives with their world model, i.e., with the mythical universe seen as the otherworld where shamans sent only righteous human souls. Since the 1930s, with the spread of written language, the Amur natives have developed a new culture code which was created not by the older generation who still followed the oral tradition, but by the literate persons among them. Their entire folklore heritage was given a different conceptual design and began to be understood within world history. The local archaeological artefacts dating back to the third millennium BC were interpreted through the mythic narrative. Thanks to this discovery, a Russian-language simplified version of the legend was created which was accessible to a wide audience. Nowadays we witness the emergence of a new mythical history originating from this written version. Linking the legend to the archaeological sites makes the Lower Amur peoples’ history significantly older. According to modern understanding, the local history begins not with mythical events, but with a reconstructed picture of ancient social life embedded in the Earth’s topography and chronology.
阿穆尔河渔民:口头和书面维度的神话历史
在20世纪30年代之前,居住在俄罗斯东部阿穆尔河地区的人们只在他们的群体内口头传播传统信息。这些积累的知识是他们精神世界的基石,主要反映了大河谷地区正在展开的社会进程。Nanai的三个太阳的宇宙起源传说,讲述了三个太阳融化和烧焦地球的故事,是了解当地历史的一个很好的例子。基本的神话被分成几个动作,形成独立的子情节,有不同的人物和他们的行为。传说的分支故事线证实了过去在阿穆尔河领土内发生的特定迁徙过程。新的社区将他们的家庭故事嵌入到三个太阳共同的神话中。通过这种方式,移民们将他们的生活与他们的世界模型相协调,也就是说,与神话般的宇宙相协调,在这个宇宙中,萨满只会送出正义的人类灵魂。自20世纪30年代以来,随着书面语言的传播,阿穆尔人发展出了一种新的文化规范,这种文化规范不是由仍然遵循口头传统的老一辈人创造的,而是由他们中有文化的人创造的。他们的整个民俗遗产被赋予了不同的概念设计,并开始在世界历史中被理解。当地的考古文物可以追溯到公元前三千年,通过神话叙事来解释。由于这一发现,这个传说的俄语简化版本被创造出来,供广大观众使用。如今,我们目睹了一种新的神话历史的出现,它起源于这个书面版本。将传说与考古遗址联系起来,使下阿穆尔河民族的历史明显更古老。根据现代的理解,当地的历史不是从神话事件开始的,而是从地球的地形和年表中重建的古代社会生活图景开始的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信