Editor’s Introduction

H. Heikal
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Abstract

This special issue of the Journal of Islamic Law started with one question: how do Islamic legal traditions, whether in theory or in practice, inform contemporary debates on racial justice and equality, particularly with the notable rise of mass incarceration? Exploring this question appeared to us critical in several respects. First, race continues to be a major fault line in today’s world—W. E. B. Dubois’s color line persists. Race also continues to affect the way Black people and other people of color—including many Muslims—are treated on a day-to-day basis. Second, the Black Lives Matter moment brought realist approaches to law out of law reviews and into the mainstream conversation through its focus on structural inequalities, mass incarceration, and the policing of communities of color and immigrants in the United States. No matter what law said it did, one had to look at what it actually did to affect (different segments of) society. Third, Muslims, be it in the United States or in the Global South, were not simply subjects or victims of the law or of its systems. We recognized that they are actors shaping the course of the developments in law and society that touch on racial equality, criminal justice, and equality; and they sometimes draw on Islamic traditions in doing so. We sought to examine how.
编辑器的介绍
本期《伊斯兰法杂志》的特刊从一个问题开始:伊斯兰法律传统,无论是在理论上还是在实践中,如何影响当代关于种族正义和平等的辩论,特别是在大规模监禁显著增加的情况下?对我们来说,探索这个问题在几个方面显得至关重要。首先,种族仍然是当今世界的主要断层线。杜布瓦的颜色线依然存在。种族也继续影响着黑人和其他有色人种(包括许多穆斯林)在日常生活中的待遇。其次,“黑人的命也是命”运动通过关注美国的结构性不平等、大规模监禁以及有色人种和移民社区的治安问题,将现实主义的法律研究方法从法律评论中引入主流对话。不管法律说它的作用是什么,人们都必须看看它实际上对社会(不同部分)产生了什么影响。第三,穆斯林,无论是在美国还是在全球南方,都不仅仅是法律或其制度的臣民或受害者。我们认识到,他们是塑造涉及种族平等、刑事司法和平等的法律和社会发展进程的行动者;他们有时会借鉴伊斯兰传统。我们试图研究如何。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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