“Why Are All the White Students Sitting in the Back of Class?” A Critical Race Theory Approach to Race Dialogue in Ethnic Studies†

D. N. Quinney
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引用次数: 1

Abstract

Ethnic Studies classrooms in many respects are spaces wherein healing, solidarity, and social change occur, particularly surrounding discussions about race. The discussion around race is a language in itself—complete with levels of engagement. Students from privileged groups may not have many opportunities to explore the language of race and marginalization, thus being an “outsider” to the language of these experiences. This often times leads to miscommunication and missing meaningful engagement toward collective social action and change in classroom spaces. As a result, students have powerful emotional responses to these topics, and if students’ affective and intellectual responses are not acknowledged and respected, teachers can be met with what is perceived as impermeable resistance. Drawing from the framework of Critical Race Theory, this qualitative work presents tenets of race as a language that allows for understanding identity formation and entry point into conversations of race and ethnicity. Furthermore, consistent dialogue as a way of gaining proficiency and a space for marginalized identities to share their lived experiences as a way to build upon their proficiency. This research assists in expanding the work in the pedagogy of Ethnic Studies as a space to radically connect, heal, and implement social change.
“为什么所有的白人学生都坐在教室的后面?”民族研究中种族对话的批判种族理论方法
在许多方面,种族研究教室是愈合,团结和社会变革发生的空间,特别是围绕种族的讨论。关于种族的讨论本身就是一种语言,具有不同程度的参与。来自特权群体的学生可能没有太多机会去探索种族和边缘化的语言,因此成为这些经历语言的“局外人”。这往往会导致沟通不畅,导致学生们失去对集体社会行动和课堂空间变化的有意义的参与。因此,学生对这些话题有强烈的情感反应,如果学生的情感和智力反应不被承认和尊重,教师可能会遇到被认为是不可渗透的阻力。从批判性种族理论的框架中,这一定性工作将种族原则作为一种语言呈现出来,允许理解身份形成和进入种族和民族对话的切入点。此外,持续的对话作为一种获得熟练程度的方式,并为边缘身份提供空间,以分享他们的生活经验,作为一种建立熟练程度的方式。本研究有助于扩大民族研究教学法的工作,将其作为一个从根本上连接、治愈和实施社会变革的空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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