Funerals and Baptisms, Ordinary and Otherwise: Ritual Criticism and Corinthian Rites

R. DeMaris
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引用次数: 3

Abstract

The emerging field of ritual studies gives Second Testament scholars innovative ways of approaching the rites of the Jesus movement and thus enables them better to re-create the community life reflected in the language of the Second Testament. In the case of Corinth, placing the rites of the Jesus movement there in the context of Mediterranean ritual activity alerts interpreters to an expulsion rite conducted as a funeral at 1 Corinthians 5:2 2 and directs them to rites with features analogous to baptism on behalf of the dead (1 Cor 15 :29). This study sets the Corinthian extension of baptism to the dead alongside funerals conducted for the living and imaginary or honorary funerals, with the aim of characterizing the creative modification rites could undergo in the Greco-Roman world. As a result, a ritual critical approach provides a way of integrating baptism on behalf of the dead into the baptismal practices of the Corinthians, and it suggests how rites marking entry into and exit from their community were related.
葬礼和洗礼,普通和其他:仪式批评和科林斯仪式
仪式研究的新兴领域为《新约》学者提供了研究耶稣运动仪式的创新方法,从而使他们能够更好地重新创造《新约》语言中反映的社区生活。在哥林多的例子中,把耶稣运动的仪式放在地中海仪式活动的背景下,使解释者注意到哥林多前书5:2 - 2中作为葬礼进行的驱逐仪式,并将他们引导到具有类似于代表死者洗礼的仪式(哥林多前书15:29)。本研究将科林斯式对死者的洗礼与为活着的人进行的葬礼和想象的或荣誉的葬礼相结合,目的是表征希腊罗马世界中可能经历的创造性修改仪式。因此,仪式批判的方法提供了一种方法,将代表死者的洗礼整合到哥林多人的洗礼实践中,它表明了标志着进入和退出他们社区的仪式是如何联系在一起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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