Rereading the Zimbabwean “Land Question”: Gender and the Symbolic Meanings of “Land”

Tinashe Mawere
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Abstract

As the source of all food production, land in southern Africa has been highly contested. Using a variety of texts that express themes relating to land, I show that in Zimbabwe, in the face of massive political competition, land became the foundation for reform and national sovereignty in dominant nationalist, patriarchal and gendered discourses. I demonstrate that cultural texts centred on land have been embodied and generated in familial troupes, revealing dominant gendered and sexualised overtones that naturalise land ownership and particular land uses. At the same time, these texts reveal symbolic violence meted out on particular bodies. This discursive analysis of texts examines the gendered and sexualised discourses associated with Zimbabwe’s national reforms and security, where the imagining of the security, protection and sanctity of land has been driven by nationalist ideas about its centrality in the healthy (re)production of obedient social and national subjects.
重新解读津巴布韦的“土地问题”:性别与“土地”的象征意义
作为所有粮食生产的来源,非洲南部的土地一直备受争议。通过使用各种表达与土地相关主题的文本,我展示了在津巴布韦,面对大规模的政治竞争,在占主导地位的民族主义、父权制和性别话语中,土地成为改革和国家主权的基础。我证明了以土地为中心的文化文本已经在家族剧团中体现和产生,揭示了自然土地所有权和特定土地使用的主要性别和性色彩。同时,这些文本揭示了对特定身体施加的象征性暴力。本文的话语分析考察了与津巴布韦国家改革和安全相关的性别化和性化话语,在那里,对土地安全、保护和神圣性的想象一直受到民族主义思想的驱动,民族主义思想认为土地在健康(再)生产中处于中心地位,服从社会和国家主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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