A Second Philosophy of Logic

P. Maddy
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引用次数: 2

Abstract

This essay begins with the commonsense view that the world contains many individual objects—with properties, standing in relations—a view confirmed by science, and defends it against those who claim that the scientific and commonsense perspectives conflict. These very general features of the world ratify a rudimentary logic as broadly applicable, short of the quantum realm, and developmental psychology reveals that our basic cognitive structures are equipped to detect them, presumably shaped by evolutionary pressures from the macro-world. This rudimentary logic is awkward, though, so two idealizations are added to generate classical first-order logic. Advocates of most deviant logics reject one or the other of these idealizations; their case depends on showing that the relevant idealization is damaging in a particular application and offering something better. Deviant logics intended for something other than the world (e.g., mathematical constructions, belief systems) can peacefully coexist.
第二逻辑哲学
这篇文章从一个常识性的观点开始,即世界包含了许多个体物体——它们有各自的属性,它们之间存在着关系——这一观点得到了科学的证实,并反驳了那些声称科学观点与常识性观点相冲突的人。世界的这些非常普遍的特征证明了一个基本的逻辑是广泛适用的,除了量子领域,发展心理学表明,我们的基本认知结构已经具备了探测它们的能力,可能是由来自宏观世界的进化压力塑造的。但是,这种基本逻辑很笨拙,因此添加了两种理想化来生成经典的一阶逻辑。大多数离经叛道逻辑的倡导者拒绝这些理想化中的一个或另一个;他们的案例取决于显示相关的理想化在特定应用程序中是有害的,并提供更好的东西。为世界之外的事物(例如,数学结构,信仰体系)设计的异常逻辑可以和平共处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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