The Relationship between Portuguese and Indigenous Languages in the Community of Portuguese Language Countries: An Existential Sociolinguistics Perspective

David M. Balosa
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Abstract

Abstract   This study analyzes the relationship between Portuguese and indigenous or regional and national languages in the Community of Portuguese Language Countries (CPLP). It proposes a multilingual language policy and the implementation of the political legitimacy of linguistic minority rights (PLLMR) as a demonstration of a decolonized treatment of languages other than Portuguese (LOTP) in the community. Using the theoretical framework of existential sociolinguistics and the method of philosophical reflection, this study addresses the question of how can CPLP implement multilingual policy in its governmental processes and sustain its Lusophone international politico-economic and sociocultural organization identity. In conclusion, it argues that the implementation of multilingual policy will demonstrate a decolonized governmental attitude, a sustainable existential intercultural mindset (SEIM), and a global intercultural citizenship in fostering existential justice rather than an anti-humanist governance or what I call econotechnocracy.
葡萄牙语国家共同体中葡萄牙语与土著语言的关系:存在主义社会语言学的视角
摘要本研究分析了葡萄牙语与葡萄牙语国家共同体(CPLP)中土著语言或地区语言和民族语言之间的关系。它提出了一项多语种的语言政策,并实施语言少数民族权利的政治合法性(PLLMR),作为社区中葡萄牙语(LOTP)以外语言的非殖民化待遇的示范。运用存在主义社会语言学的理论框架和哲学反思的方法,本研究解决了CPLP如何在其政府过程中实施多语言政策并维持其葡语国际政治经济和社会文化组织身份的问题。总之,本文认为,多语言政策的实施将展示一种非殖民化的政府态度、一种可持续的存在主义跨文化思维(SEIM)和一种全球跨文化公民身份,以促进存在主义正义,而不是一种反人道主义的治理,也就是我所说的经济技术统治。
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