{"title":"PROBLEMATICS OF SETTLEMENT OF INHERITANCE RIGHTS OF DAUGHTER WITH SIBLINGS IN THE MAHKAMAH SYAR’IYAH BANDA ACEH AND ACEH","authors":"Aulil Amri","doi":"10.22373/dusturiyah.v13i1.16669","DOIUrl":null,"url":null,"abstract":"This research discusses the Polarization of Judges' Decisions in the Settlement of Sibling Inheritance Rights (Case Study of Decision Number: 193/Pdt.G/2020/MS.Bna AND 21/Pdt.G/2021/MS.Aceh). The formulation of the problem studied is: 1. Why is there a disparity in the judge's decision regarding the position of relatives as heirs in an inheritance dispute at the Religious Court in decision number: 193/Pdt.G/2020/MS.Bna vs. 21/Pdt.G/2021/ MS. Aceh? 2. Has the judge's decision in resolving the dispute over the determination of heirs protected the rights of heirs in accordance with faraidh? This research is normative and practical juridical research, namely library research supported by results in the field in the form of interviews with related functional officials of the Banda Aceh Syar'iyah Court and Aceh Syar'iyah Court. This study concludes that: 1. The disparity in the decisions of the Banda Aceh Syar'iyah Court and the Aceh Syar'iyah Court occurred due to an understanding of the Jumhur Ulama's opinion which stated that a daughter cannot be hindered by a daughter in receiving an inheritance. Jumhur Ulama's definition of \"kalalah\" is the death of someone who does not have a father or son. This is in line with jurisprudence and the opinion of Ibn 'Abbas, which stipulates that girls can wear the hijab to inherit, but girls cannot wear the hijab inherited from their brothers. 2. The judge's decision at the Banda Aceh Syar'iyah Court in resolving the dispute over the determination of heirs has protected the rights of heirs in accordance with faraidh. This is because the opinion of the jumhur of scholars and the opinion of Ibn 'Abbas are in line with the opinion of the panel of judges. Then the daughter in this case is an adult and has a steady job and income, which is different from the case in jurisprudence.","PeriodicalId":415658,"journal":{"name":"Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22373/dusturiyah.v13i1.16669","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This research discusses the Polarization of Judges' Decisions in the Settlement of Sibling Inheritance Rights (Case Study of Decision Number: 193/Pdt.G/2020/MS.Bna AND 21/Pdt.G/2021/MS.Aceh). The formulation of the problem studied is: 1. Why is there a disparity in the judge's decision regarding the position of relatives as heirs in an inheritance dispute at the Religious Court in decision number: 193/Pdt.G/2020/MS.Bna vs. 21/Pdt.G/2021/ MS. Aceh? 2. Has the judge's decision in resolving the dispute over the determination of heirs protected the rights of heirs in accordance with faraidh? This research is normative and practical juridical research, namely library research supported by results in the field in the form of interviews with related functional officials of the Banda Aceh Syar'iyah Court and Aceh Syar'iyah Court. This study concludes that: 1. The disparity in the decisions of the Banda Aceh Syar'iyah Court and the Aceh Syar'iyah Court occurred due to an understanding of the Jumhur Ulama's opinion which stated that a daughter cannot be hindered by a daughter in receiving an inheritance. Jumhur Ulama's definition of "kalalah" is the death of someone who does not have a father or son. This is in line with jurisprudence and the opinion of Ibn 'Abbas, which stipulates that girls can wear the hijab to inherit, but girls cannot wear the hijab inherited from their brothers. 2. The judge's decision at the Banda Aceh Syar'iyah Court in resolving the dispute over the determination of heirs has protected the rights of heirs in accordance with faraidh. This is because the opinion of the jumhur of scholars and the opinion of Ibn 'Abbas are in line with the opinion of the panel of judges. Then the daughter in this case is an adult and has a steady job and income, which is different from the case in jurisprudence.
在班达亚齐和亚齐mahhkamah syar 'iyah banda aceh和aceh与兄弟姐妹的女儿继承权的解决问题
本研究探讨了法官判决在兄弟姐妹继承权处理中的两极分化(以判决书编号:193/Pdt.G/2020/MS为例)。Bna AND 21/Pdt.G/2021/MS.Aceh)。所研究问题的表述为:1。为什么在第193/Pdt.G/2020/MS号判决书中,法官对宗教法院遗产纠纷中亲属作为继承人的地位的判决存在差异?Bna vs. 21/Pdt。G/2021/ MS.亚齐?2. 法官在解决继承人认定纠纷时的判决是否依法保护了继承人的权利?本研究是规范性和实践性的司法研究,即图书馆研究,以对班达亚齐叙利亚法院和亚齐叙利亚法院的相关职能官员的访谈形式在该领域的结果为支持。本研究的结论是:1。班达亚齐伊斯兰法院和亚齐伊斯兰法院的判决不一致是由于对Jumhur Ulama的意见的理解,该意见指出女儿在继承遗产方面不能受到女儿的阻碍。Jumhur Ulama对“kalalah”的定义是没有父亲或儿子的人死亡。这符合法理和伊本阿巴斯的意见,规定女孩可以戴头巾继承,但女孩不能戴从兄弟那里继承的头巾。2. 班达亚齐伊斯兰法院法官在解决关于确定继承人的争议时作出的裁决,根据法律保护了继承人的权利。这是因为大部分学者的意见和伊本阿巴斯的意见与评委会的意见一致。那么本案中的女儿是成年人,有稳定的工作和收入,这与法理上的案例不同。