On the lack of explicit internal criticism of contemporary personalists. An outline of the problem

M. Stachurski
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Abstract

Contemporary personalism was born out of a certain anthropological disagree­ment with certain concepts that arose on the basis of naturalism and scientism in the nine­teenth and twentieth centuries. However, as practice shows, personalism has not achieved spectacular “success” in the world of philosophy in the form of neither clear external criticism from opponents (be it from the Frankfurt School or representatives of postmod­ernists), nor internal criticism within the framework of discussions within personalism itself. And yet it is difficult to deny the representatives of this trend a clear contribution to the development of such concepts and terms as: value, person (as a corporeal and spiritual being with social orientation), common good, commitment. The aim of this article is to try to answer the question why criticism within personalism could result in a certain exposure of views “outside” the world of philosophy.
论当代人格主义缺乏明确的内在批判。问题的概要
当代人格主义产生于人类学上对某些概念的不认同,这些概念是在19世纪和20世纪自然主义和科学主义的基础上产生的。然而,实践表明,无论是来自对手(无论是来自法兰克福学派还是后现代主义者的代表)的明确的外部批评,还是个人主义本身讨论框架内的内部批评,个人主义都没有在哲学界取得引人注目的“成功”。然而,很难否认这一趋势的代表对以下概念和术语的发展作出了明显的贡献:价值、人(作为具有社会取向的物质和精神存在)、共同利益、承诺。本文的目的是试图回答这样一个问题:为什么人格主义内部的批评会导致哲学界“外部”观点的某种暴露。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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