Function of Haroa oral tradition practices in religious life towards Muna society

R. Suraya, A. Kumbara, Ida Bagus Gde Pujaastawa, N. M. Wiasti, La Ode Topo Jers
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引用次数: 1

Abstract

This paper aimed to observe the practice of Haroa oral traditions as a local culture related to the religious life of the Muna society. The Muna society was one of the ethnic groups in Southeast Sulawesi whose majority religion was Muslim. In the practice of religious life, the Muna society had oral tradition practices that had been passed down for generations, especially, those related to celebrating important days in the Islamic religion. In the current era, the Haroa oral tradition is still practiced by the Muna society although some society considers the tradition to be inappropriate even from certain Islamic groups, assuming tradition is very contrary to the teachings of the Islamic religion. A view assumes the practice of tradition is an act that is considered old-fashioned, upholding-is or heresy and so on. However, the Muna society who carry out the Haroa tradition considers the Haroa tradition has a very useful function for the society, especially, social life, cultural, and religious life.
哈罗阿口述传统在宗教生活中对穆纳社会的作用
本文旨在观察哈罗阿口头传统作为一种与穆纳社会宗教生活相关的地方文化的实践。穆纳族是苏拉威西东南部以穆斯林为主要宗教的民族之一。在宗教生活的实践中,穆纳社会有代代相传的口头传统习俗,特别是那些与庆祝伊斯兰宗教中的重要日子有关的习俗。在当今时代,哈罗阿口述传统仍然由穆纳社会实践,尽管一些社会认为传统是不合适的,甚至从某些伊斯兰团体,假设传统是非常违背伊斯兰教的教义。一种观点认为传统的实践是一种被认为是过时的行为,坚持是或异端邪说等等。然而,执行哈罗阿传统的穆纳社会认为哈罗阿传统对社会,特别是社会生活,文化和宗教生活有非常有用的功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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