The Politics of Sectarianism in Postwar Lebanon

Maya Mikdashi
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引用次数: 38

Abstract

THE POLITICS OF SECTARIANISM IN POSTWAR LEBANON Bassel F. Salloukh, Rabie Barakat, Jinan S. Al-Habbal, Lara W. Khattab, and Shoghig Mikaelian London: Pluto Press, 2015 (viii+240 pages, notes, index, and charts) $30.00 (paper)Reviewed by Maya MikdashiThe Politics of Sectarianism in Postwar Lebanon is a welcome and critical addition to the growing field of Lebanon studies. This edited volume offers us a detailed view into the ways that sectarianism operates in different arenas of Lebanese politics-contributing both new research and insight to the larger field. The authors-Bassel F. Salloukh, Rabie Barakat, Jinan S. Al-Habbal, Lara W. Khattab, and Shoghig Mikaelian-focus not only on state institutions and histories of political sectarianism, but also, in a Gramscian vein, on the manifestation of sectarian politics within Lebanon's civil society, political parties, political economy, and media industries.The book has a clear political purpose, stated in the preface: "The critical reflections we undertake here on the myriad operations of the sectarian system are meant to unmask its ensemble of practices in the hope of opening up possibilities to fight them and ultimately to transcend sectarianism altogether" (viii). While many academics view their work as inextricably bound to political conditions and commitments, this statement sets the authors apart from most in that they wear their politics on their sleeves. This is a book written to be in service of political action, and its tone is open to multiple readerships both in the academy and outside of it. The readership is assumed, however, to have a background knowledge of the contemporary history of Lebanon and a shared will to rethink and resist sectarian politics in Lebanon. In service of this larger goal, the authors offer a detailed and insightful analysis into how state and nonstate institutions function together to buttress and reproduce the politics of sectarianism. They also offer an assessment of recent activist campaigns to fight and amend that system, including campaigns for civil marriage, electoral transparency, and LGBTQ rights.The authors do not elaborate a definition of sectarian politics or submit an argument about its origins or legacies. They instead concentrate on the operations of sectarianism. Put in another way, they do not ask what sectarian politics are but rather focus on and illustrate what sectarian politics do. Crucially and refreshingly, the authors treat political sectarianism-the system of power sharing that defines the Lebanese state-as one manifestation of sectarian politics more broadly, not its defining characteristic. This approach departs from influential work on Lebanon by Fawwaz Traboulsi, Kamal Salibi, and Theodor Hanf, among others, that has often concentrated on political sectarianism as the main manifestation of sectarian politics. In The Politics of Sectarianism, essays on the state and its institutions exist alongside chapters on associational life and Lebanese mass media. The first three chapters largely explain the scope of the book and outline the structural and bureaucratic operations of sectarian politics within the Lebanese state, as well as offer a history of post-civil war sectarian politics and resistance to sectarian politics. The following chapters highlight different aspects of sectarian politics in Lebanon. Finally, the book concludes with a reading of the history of Hizballah that is refracted through fluctuations in sectarian politics in Lebanon and in the region.The ambitious scope of The Politics of Sectarianism is inspiring. The meatiest chapters in the book focus on the history of elections in Lebanon since 1990 (chapter six), the history of the armed forces since 1990 (chapter seven), and the intersections between neoliberal sectarianism and associational life and activist movements (chapter five). The sheer volume, organization, and presentation of legal, economic, bureaucratic, and electoral research will be of great benefit to the fields of political science and military and contem- porary history, as well as studies of the state, of civil war, of sectarianism, and of civil society. …
战后黎巴嫩宗派主义政治
战后黎巴嫩的宗派主义政治Bassel F. Salloukh, Rabie Barakat, Jinan S. Al-Habbal, Lara W. Khattab和Shoghig Mikaelian伦敦:Pluto出版社,2015(8 +240页,注释,索引和图表)$30.00(论文)由Maya mikdashireview战后黎巴嫩的宗派主义政治是对黎巴嫩研究领域的一个受欢迎和重要的补充。这本经过编辑的书为我们提供了宗派主义在黎巴嫩政治不同领域运作方式的详细视图,为更大的领域提供了新的研究和见解。作者——bassel F. Salloukh、Rabie Barakat、Jinan S. Al-Habbal、Lara W. Khattab和Shoghig mikaelian——不仅关注国家机构和政治宗派主义的历史,而且以葛兰西的风格,关注黎巴嫩公民社会、政党、政治经济和媒体行业中宗派主义政治的表现。这本书有一个明确的政治目的,在序言中说:“我们在这里对教派制度的无数运作进行批判性反思,旨在揭示其实践的整体,希望开辟与它们作斗争的可能性,并最终完全超越宗派主义”(viii)。尽管许多学者认为他们的工作与政治条件和承诺密不可分,但这一声明使作者与大多数人不同,因为他们把政治穿在袖子上。这是一本为政治行动服务的书,它的语气对学术界内外的多种读者都是开放的。然而,假定读者对黎巴嫩当代历史有一定的背景知识,并有共同的意愿来重新思考和抵制黎巴嫩的宗派政治。为了实现这一更大的目标,作者对国家和非国家机构如何共同支持和再现宗派主义政治进行了详细而深刻的分析。他们还对最近反对和修改这一制度的活动人士进行了评估,包括争取民事婚姻、选举透明度和LGBTQ权利的活动。作者没有详细说明宗派政治的定义,也没有提出关于其起源或遗产的论点。相反,他们专注于宗派主义的运作。换句话说,他们没有问宗派政治是什么,而是关注并说明宗派政治的作用。至关重要且令人耳目一新的是,作者将政治宗派主义——定义黎巴嫩国家的权力分享制度——视为更广泛的宗派政治的一种表现,而不是其决定性特征。这种方法不同于法瓦兹·特拉布尔西、卡迈勒·萨利比和西奥多·汉夫等人对黎巴嫩的有影响力的研究,他们经常把政治宗派主义作为宗派政治的主要表现形式。在《宗派主义的政治》一书中,有关国家及其制度的文章与有关社团生活和黎巴嫩大众媒体的章节并存。前三章主要解释了本书的范围,概述了黎巴嫩国家内部宗派政治的结构和官僚运作,并提供了内战后宗派政治和对宗派政治的抵制的历史。以下各章着重介绍黎巴嫩宗派政治的不同方面。最后,本书总结了真主党的历史,这是通过黎巴嫩和该地区的宗派政治波动折射出来的。《宗派主义的政治》的宏大范围令人鼓舞。书中最丰富的章节集中于1990年以来黎巴嫩的选举历史(第六章),1990年以来武装部队的历史(第七章),以及新自由主义宗派主义与社团生活和激进运动之间的交集(第五章)。法律、经济、官僚和选举研究的绝对数量、组织和呈现将对政治科学、军事和当代历史领域以及国家、内战、宗派主义和公民社会的研究大有裨益。…
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