Yahudilerin Göç Tecrübesinde Kudüs'ün Konumu

Rabia Mert
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Abstract

This article discusses the connection between Jerusalem and the immigration of Jews. Fort this very reason, the importance of migration to Jerusalem in Jewish tradition and the historical facts were evaluated together. The journeys of the Israelites, which is started with the order of God by Abraham, whose accepted as ancestor, continued under the leadership of Prophet Moses. The city, which remained hidden until King David conquered Jerusalem. It was completed with the construction of Solomon's temple and the holy lands and the Israelites came together. Thus, the formation process of a tribe became visible with the migrations to Jerusalem. However, this period did not last long and the Jews were exiled from the region. After that, the Jews lived with the hope that one day their broken relationship with God would be restored and that they would return there again. However, after the exile of the Jews from, the holy land, Jerusalem, there have been various minor migration movements to there. Even though these have some political meanings such as the re-establishment of the Jewish kingdom, each period has been understood in a religious dimension, that is, with the Messianic era, and there was no mass migration. It was stated that the migrations experienced in the 19th century were different from the others and the influence of aliyah was mentioned in the establishment of Israel.
耶路撒冷在犹太人迁徙经历中的地位
这篇文章讨论了耶路撒冷与犹太人移民之间的联系。基于这个原因,迁移到耶路撒冷在犹太传统和历史事实中的重要性被一起评估。以色列人的旅程,开始于上帝的命令,由亚伯拉罕,他被接受为祖先,继续在先知摩西的领导下。直到大卫王征服耶路撒冷,这座城才被发现。随着所罗门殿的建造,圣地和以色列人聚集在一起。因此,随着向耶路撒冷的迁徙,部落的形成过程变得清晰可见。然而,这一时期并没有持续太久,犹太人被驱逐出该地区。在那之后,犹太人生活在希望中,希望有一天他们与上帝破裂的关系会恢复,他们会再次回到那里。然而,在犹太人从圣地耶路撒冷被流放之后,出现了各种小规模的移民运动。尽管这些都有一些政治意义,比如犹太王国的重建,但每个时期都是在宗教层面上理解的,也就是说,在弥赛亚时代,没有大规模的移民。有人指出,19世纪经历的移民与其他移民不同,在以色列的建立过程中提到了阿利亚的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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