Conspiracy Rises Again

Poulomi Saha
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引用次数: 0

Abstract

This essay takes up conspiracy as a discursive, political, and philosophical concept. By tracing the ideological and textual kinship between anticolonialism in India and Ireland and radicalism in the United States, it illuminates transcolonial circuits of a curiously shared revolutionary project. Rather than simply offer a historical account of those interconnections, it theorizes a practice of reading revolutionary violence as perpetual, repetitive haunting, a politics of the undead. It argues for a historiographical live burial by which violences of the past reappear to disrupt the imperial promise of futurity and continuity. From the 1916 “Hindu-German Conspiracy Trial” in San Francisco, during which members of the Ghadr Party—consisting of diasporic Indian students at the University of California, Berkeley, and Punjabi farmers in the Central Valley—were accused of conspiring with German diplomats to arm anticolonial revolt in British India, this essay tracks forms of radical sympathy that emerge, flourish, and stutter in an era of ethnonationalist constriction.
阴谋再起
这篇文章把阴谋作为一个话语、政治和哲学的概念。通过追踪印度和爱尔兰的反殖民主义与美国的激进主义在意识形态和文本上的亲缘关系,本书阐明了一个奇特的共同革命项目的跨殖民循环。它不是简单地提供这些相互联系的历史描述,而是将革命暴力解读为一种永恒的、重复的困扰,一种亡灵的政治。它主张一种史学上的活葬,通过这种活葬,过去的暴力事件重新出现,破坏了帝国对未来和连续性的承诺。1916年在旧金山的“印度-德国阴谋审判”中,加德尔党的成员——由加州大学伯克利分校的流散印度学生和中央山谷的旁遮普农民组成——被指控与德国外交官合谋武装英属印度的反殖民主义叛乱,本文追踪了在民族主义压迫的时代出现、繁荣和结巴的激进同情形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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