Catholicity and the Catholic Church: Protestant Concerns and (Roman) Catholic Perspectives

M. Levering
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Abstract

This essay takes up recent Protestant concerns about Catholic theology's understanding of the Church's mark of catholicity. Wesleyan and Reformed authors have argued that the (Roman) Catholic Church is “Roman” but not “catholic.” In their view, the problem is that the Catholic theological conception of catholicity focuses on union with the pope (or bishop of Rome). In a nutshell, Rome has decreed that to possess the mark of universality means to be in communion with Rome. Recent Protestant authors have made the point that not only is this arrogant and narrow, but also it is implausible given that the majority of Christians in the world are not (Roman) Catholic. My essay's first section lays out these concerns, which of course are not new. In my second section, I examine recent Catholic theological perspectives on catholicity. I conclude by suggesting a threefold path forward.
天主教和天主教会:新教的关注和(罗马)天主教的观点
这篇文章讨论了最近新教对天主教神学对教会的大公性标志的理解的关注。卫斯理和改革宗的作者认为(罗马)天主教会是“罗马的”,而不是“天主教的”。在他们看来,问题在于天主教神学对大公性的概念侧重于与教皇(或罗马主教)的结合。简而言之,罗马已经颁布法令,拥有普遍性的标志意味着与罗马共融。最近的新教作者指出,这不仅是傲慢和狭隘的,而且考虑到世界上大多数基督徒不是(罗马)天主教徒,这是难以置信的。我的文章的第一部分列出了这些问题,当然这些问题并不新鲜。在我的第二部分,我研究了最近天主教神学对天主教性的看法。最后,我提出了三条前进道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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