MORAL AMBIGUITIES UNDERLYING THE LAWS OF ARMED CONFLICT: A PERSPECTIVE FROM MILITARY ETHICS

T. Baarda
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引用次数: 14

Abstract

The law of armed conflict suffers from an internal ambiguity. The Declaration of St Petersburg (1868) made the ambiguity explicit when it stated that ‘the necessities of war ought to yield to the requirements of humanity’. The Lieber Code (1863) was less explicit, though it suffered from the same ambiguity. The Code received a lengthy critique from the Confederate Secretary of War who stated bluntly: ‘A military commander under this code may pursue a line of conduct in accordance with the principles of justice, faith and honour, or he may justify conduct correspondent with warfare of the barbarous hordes who overran the Roman Empire, or who, in the Middle Ages, devastated the continent of and menaced the civilisation of Europe’. Which of the two considerations, the Confederate Secretary demanded to know, should prevail: humanity or necessity?
武装冲突法律背后的道德歧义:军事伦理学的视角
武装冲突法存在一种内在的模糊性。1868年的《圣彼得堡宣言》(Declaration of St Petersburg)明确指出,“战争的必要性应当服从于人性的要求”。利伯法典(1863)不太明确,虽然它遭受了同样的模棱两可。联邦战争部长对该法典进行了冗长的批评,他直言不讳地说:“根据该法典,军事指挥官可以根据正义,信仰和荣誉的原则追求行为准则,或者他可以为野蛮部落的战争辩护,这些野蛮部落占领了罗马帝国,或者在中世纪摧毁了欧洲大陆并威胁了欧洲文明。”南方联盟的秘书要求知道,这两种考虑哪一种应该占上风:人性还是必要性?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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