Transformasi Hukum Pidana Islam dalam Tata Hukum Indonesia

M. Munajat
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引用次数: 2

Abstract

The formalization of Islamic criminal law in Indonesia is still and always debated in terms of its legal rules or the establishment of Islamic values, meaning that the substance is more important than the formal rules. Transformation of Islamic criminal law is a change that occurs in the determination of law, both concerning the type of crime (jarīmah) or its sanctions due to time and social dynamics. The criminal act (jarīmah) and its sanctions are interconnection between the principal law (al-aḥkām al-aṣliyyah) which contains the prohibition and supporting law (al-aḥkām al-muayyidah) which contains sanctions. The model of the transformation of Islamic criminal law in Indonesia is to make Islamic criminal law a law that can be accepted by Indonesian people, by not distinguishing ethnicity, adat (tradition), culture and religion. The objectivity of Islamic criminal law in Indonesia is used as the basis for the formation of national laws whose pluralistic communities are offered universal values so that they can be accepted by all citizens without questioning the origin of the values.
印尼法律对伊斯兰刑法的转变
在印尼,伊斯兰刑法的正规化仍然并且总是在其法律规则或伊斯兰价值观的建立方面进行辩论,这意味着内容比正式规则更重要。伊斯兰刑法的转变是在确定法律方面发生的变化,既涉及犯罪的类型(jarjarmah),也涉及由于时间和社会动态而对其进行的制裁。犯罪行为及其制裁是包含禁止的主法(al-aḥkām al-aṣliyyah)和包含制裁的辅助法(al-aḥkām al-muayyidah)之间的相互联系。印尼伊斯兰刑法转型的模式是不区分种族、传统、文化和宗教,使伊斯兰刑法成为印尼人民能够接受的法律。在印度尼西亚,伊斯兰刑法的客观性被用作形成国家法律的基础,其多元化社区被提供普遍价值,以便所有公民都能接受这些价值,而不必质疑这些价值的来源。
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