THE CONCEPTUAL-CATEGORICAL BASIS OF MODERN NEO-DAOISM

A. Chebunin
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Abstract

In modern Chinese humanities, the concept of Neo-Daoism has not yet acquired a strict chronological and doctrinal framework. The concept of Modern Neo-Daoism is also the subject of scientific discussion and implies systemically amorphous set of the ideas of traditional philosoph-ical and religious Daoism, which have received modern interpretation. Traditional Daoism, being the worldview and ideological system, con-tains relevant concepts for the modern world. On the one hand, these concepts, within the framework of systemic theocentric worldview, de-termine the formation of the personality model of the Perfectly Sage with the dominant spiritual values. On the other hand, individual concepts of Daoism correspond to the liberal-humanistic ideology aimed at shaping the personality of the Egoistic Consumer. As a result, the theo-retical demarcation and systemic design of the ideology of Modern Neo-Daoism currently still represents an urgent problem.
现代新道学的概念范畴基础
在中国现代人文学科中,新道家的概念还没有形成严格的时间和理论框架。现代新道教的概念也是科学讨论的主题,它暗示了传统哲学和宗教道教的一套系统的无定形的思想,这些思想得到了现代的解释。传统道教作为一种世界观和思想体系,包含着与现代世界相关的观念。一方面,这些观念在系统的以神为中心的世界观框架内,决定了以精神价值为主导的圆满圣贤人格模式的形成。另一方面,道家的个体观念与自由人文主义思想相对应,旨在塑造利己主义消费者的个性。因此,现代新道家意识形态的理论界定与系统设计,在当前仍是一个亟待解决的问题。
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