“On the Coattails” of Supremacy: Neo-Orientalism in Fouad Ajami’s The Dream Palace of the Arabs: A Generation’s Odyssey

Fouad Ajami
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引用次数: 14

Abstract

This paper focuses on Fouad Ajami’s The Dream Palace of the Arabs: A Generation’s Odyssey and touches on his The Arab Predicament: Arab Political Thought and Practice since 1967. In both books, one can find many examples of Orientalist thinking, but in a new form. Using Ali Behdad and Juliet A. Williams’s discussion of neo-Orientalism and Hamid Dabashi’s post-Orientalism, we argue that the former book is a neo-Orientalist literary history that not only exemplifies neo-Orientalism but also anticipates its proliferation in the aftermath of 9/11. We further claim that it builds on the legacy of colonialism in our neoliberalized world. In it, Ajami divides the writers and the writings that he mentions into two parties: the protagonists—those who embody Western thinking—and the foils or villains—the ones who reject such thinking. We see this paper as a small gesture towards exposing Orientalist thinking in its new form and resisting it and its colonial manifestations. Keywords: Fouad Ajami, Neo-Orientalism, Literary History, Post-Orientalism, Neoliberalism.
霸权的“尾翼”:福阿德·阿贾米《阿拉伯人的梦幻宫殿:一代人的奥德赛》中的新东方主义
本文以福阿德·阿贾米的《阿拉伯人的梦幻宫殿:一代人的奥德赛》为中心,对他的《阿拉伯的困境:1967年以来的阿拉伯政治思想与实践》进行了探讨。在这两本书中,人们都可以找到许多东方主义思维的例子,但以一种新的形式。利用阿里·贝达德和朱丽叶·a·威廉姆斯对新东方主义的讨论以及哈米德·达巴什的后东方主义,我们认为前者是一部新东方主义文学史,它不仅是新东方主义的例证,而且预示了其在9/11事件后的扩散。我们进一步声称,它建立在我们新自由主义世界殖民主义的遗产之上。在书中,Ajami将作者和他提到的作品分为两派:主角——那些体现西方思想的人——和反派——那些拒绝这种思想的人。我们把这篇论文看作是揭露东方主义思想新形式并抵制它及其殖民表现的一个小姿态。关键词:福阿德·阿贾米,新东方主义,文学史,后东方主义,新自由主义
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