Violence

Kimberly B. Stratton
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Abstract

Violence nestles cozily and intimately at the very heart of the Christian story. From the execution of a Jewish man named Jesus through the Pauline letters, passion narratives, and martyrologies, violence appears at the crux of what came to define Christianity for many in the ancient world, and plays a central role in soteriological ideas that distinguished Christianity from neighboring belief systems at a very early date. This story of violence is intimately connected to one of power and empire, collective identity, and narrative. As so many scholars have shown, it is also embedded in discourses of gender—concerns about the relationship between gender, power, and authority weave themselves through early Christian writings, both canonical and extracanonical. This chapter interrogates the associations and implications of violence and gender in what came to be regarded as early Christian writings, including some that were eventually rejected as heretical by the imperially sanctioned church.
暴力
暴力舒适而亲密地依偎在基督教故事的核心。从一个名叫耶稣的犹太人被处死,到保罗书信、受难故事和殉道史,暴力似乎是古代世界许多人定义基督教的关键,在救赎论思想中扮演着核心角色,在很早的时候,这一思想将基督教与邻近的信仰体系区分开来。这个关于暴力的故事与权力、帝国、集体认同和叙事密切相关。正如许多学者所表明的那样,它也嵌入在性别话语中——关于性别、权力和权威之间关系的担忧贯穿于早期基督教著作中,无论是正典的还是非正典的。本章探讨了早期基督教作品中暴力和性别的关联和含义,其中包括一些最终被帝国认可的教会视为异端而拒绝的作品。
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