Zhuhong’s Communal Rules for the Late Ming Nunnery Filiality and Righteousness Unobstructed

NAN NÜ Pub Date : 2019-12-11 DOI:10.1163/15685268-00212p03
Jennifer Eichman
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引用次数: 1

Abstract

This article presents a single detailed case study of communal life at a small private Buddhist nunnery governed by strict rules and inhabited by religiously active nuns. The first half of this article focuses on why the nunnery was constructed, how it was funded, where it was built, its architectural design, and its residents. The second half examines the daily ritual activities of the nuns, their education, disciplinary procedures, fundraising, and community relations. In bringing to life how the culture of monastic discipline shaped the daily rhythms of these nuns’ lives, this article further sheds light not only on monastic culture in Hangzhou at the end of the Ming, but also demonstrates the contrast between that culture and other Buddhist and contemporary religious competitors in the surrounding religious landscape. In so doing, this article shifts our attention from the study of hagiography to the broader context of female monastic culture exhibited in the genres of communal rules (guiyue) and vinaya texts.
朱洪对晚明尼姑庵的公规孝义畅通
这篇文章提供了一个单独的详细案例研究,在一个小型的私人佛教尼姑庵中,由严格的规则管理,并由宗教活跃的尼姑居住。本文的前半部分重点介绍了尼姑庵的建造原因、资金来源、建造地点、建筑设计和住客。下半部分考察了修女的日常仪式活动,她们的教育,纪律程序,筹款和社区关系。本文通过对寺院纪律文化如何塑造了这些修女日常生活节奏的生动描述,不仅进一步揭示了明末杭州的寺院文化,而且还展示了这种文化与周围宗教景观中其他佛教和当代宗教竞争对手的对比。因此,本文将我们的注意力从圣徒学的研究转移到更广泛的背景下,即在公规(桂越)和律宗文本体裁中所展示的女性寺院文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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