The Social and Political role of the Saṅgha in Lanka

S. Rāghavan
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Abstract

This chapter examines the history of Buddhism and key texts alongside developments in Lankan history to try to define the nature of of the society of Buddha and to trace some of the strands defining the relationship between the Buddhist movement and political governance through the centuries. In seeking to seek to map the institutionalization of the Buddhist order and the resultant political powers this process created in Lanka, the chapter asks whether early Buddhism outlined and effected an alternative power arrangement to existing modes prevalent at the time. Finally, through detailed analysis, the chapter concludes that the evolution of the self-understanding of the Saṅgha in Lanka went through four major phases: 1. From the Pāli Tripiṭaka teaching to the Mahāvaṃsic outlook (from 300 BCE to 500 CE), 2. from monastic worldview (Lokottara) to social worldview (Laukika) (500 CE to 1700), 3. from a universalistic, open outlook to an ethnic and caste orientation, (1700–1900), and finally 4. from being supporters of political groups and policies to direct political engagement (1900–2010).
Saṅgha在斯里兰卡的社会和政治作用
本章考察了佛教的历史和关键文本以及斯里兰卡历史的发展,试图定义佛教社会的本质,并追溯几个世纪以来佛教运动与政治治理之间关系的一些线索。在试图描绘佛教秩序的制度化和由此产生的政治权力的过程中,本章询问早期佛教是否概述并影响了当时流行的现有模式的另一种权力安排。最后,通过详细的分析,本章得出结论,斯里兰卡Saṅgha自我认识的演变经历了四个主要阶段:1。1 .从Pāli Tripiṭaka教学到Mahāvaṃsic展望(公元前300年至公元前500年);2 .从修道院世界观(Lokottara)到社会世界观(Laukika)(公元500年至1700年);从普遍的、开放的观点到种族和种姓取向(1700-1900),最后4。从政治团体和政策的支持者到直接的政治参与(1900-2010)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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