Christos Mandzios – pomiędzy Polską a Grecją

Renata Rogozińska
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Abstract

The work of Christos Mandzios, a Greek born and resident in Poland, although formally diverse, multithreaded, going beyond traditional media, disciplines and means of artistic expression, is related to the tradition of (ancient) Greek art, especially in the sense of understanding the essence of all creative activities in terms of Truth and Beauty. What can be considered a reminiscence of that bond is the presence of the human figure, taking the shape of an “anthropoid” (according to the artist’s definition), as if derived from pre-archaic times, from Cycladic or Mycenaean Bronze Age idols. Made of various materials – granite, bronze, wrapping paper, glass, bread, fire, earth, grain, grass, the “matter” of light and shadow – it becomes a carrier of existential, religious, spiritual and sometimes political meanings. In addition to permanent and ephemeral works, the sculptor undertakes para-artistic activities, usually in places marked by homelessness: in an orphanage, a prison, the Monar addiction rehabilitation centre, the Wrocław-Główny Railway Station. Apart from the series of works and performative activities entitled Realizacje Paschalne [Paschal Works], related to the symbolism and rituals of the Holy Week, the paper analyses the cycle Zjawiska Świetlne [Light Phenomena], varied in artistic means and related to the metaphysics of light. Particular attention is paid to the happenings: Wypalanie – Brama [Burning out – Gate] and Ślady [Traces], performed on the walls of Prison No. 1 in Wrocław on 11th November 1997. On the one hand, the sculptor shows a strong inclination towards formal experiments, towards constantly transgressing the boundaries of art, to functioning at the boundary of various artistic disciplines; on the other hand, he consistently treats a significant part of his oeuvre as a medium of other, non-formal values, grounded in the transcendentals of classical Christian metaphysics.
克里斯托斯-曼齐奥斯 - 波兰和希腊之间
Christos Mandzios出生于希腊,居住在波兰,虽然形式上多样化,多线程,超越了传统的媒体,学科和艺术表现手段,但他的作品与(古代)希腊艺术的传统有关,特别是在理解所有创造性活动的本质的意义上真理和美。可以被认为是对这种联系的回忆的是人物形象的存在,采取了“类人猿”的形状(根据艺术家的定义),仿佛来自前古代时代,来自基克拉迪或迈锡尼青铜时代的偶像。它由各种材料制成——花岗岩、青铜、包装纸、玻璃、面包、火、泥土、谷物、草、光和影的“物质”——它成为存在、宗教、精神,有时甚至是政治意义的载体。除了永久和短暂的作品,雕塑家还从事一些艺术活动,通常是在无家可归的地方:孤儿院、监狱、莫纳尔戒毒中心、Wrocław-Główny火车站。除了与圣周的象征主义和仪式有关的一系列作品和表演活动《Realizacje Paschalne》之外,本文还分析了Zjawiska Świetlne[光现象]这个循环,它在艺术手段上有所不同,与光的形而上学有关。特别值得注意的是:1997年11月11日在Wrocław号一号监狱的墙壁上表演的Wypalanie - Brama[燃烧出大门]和Ślady[痕迹]。一方面,雕塑家表现出强烈的形式实验倾向,不断超越艺术的边界,在各种艺术学科的边界上发挥作用;另一方面,他一贯把他的作品的重要部分作为其他的媒介,非正式的价值观,在古典基督教形而上学的先验基础上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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