Apocalyptic Insiders? Identity and Heresy in Early Medieval Iberia and Francia

James T. Palmer
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Abstract

Apocalyptic traditions supplied a conceptual repertoire that was used by writers in the early Middle Ages to delineate different senses of Christian identity. In particular, fear of heresy was an important catalyst for thinking about religious communities in apocalyptic terms, as writers sought to identify their community or views with the elect within the Church. In this paper, three case studies are examined: the Adoptionist Controversy in the eighth century, the case of the Córdoban martyrs in the mid-ninth century, and the so-called Chronica Prophetica of 883. These highlight different apocalyptic dynamics, as Christian writers in Iberia and Francia argued for their particular views on religious orthodoxy against other Christians, while engaged with perceived challenges from Islam – all while believing that any corruption to orthodoxy opened the way for Antichrist. The cases remind us that, however we might want to generalise about a “ Western apocalyptic tradition ” , the success of apocalyptic ideas often lay in their flexibility to be useful in response to a variety of situations.
天启内部人士?中世纪早期伊比利亚和法国的身份与异端
《启示录》传统提供了一个概念性的曲目,中世纪早期的作家们用它来描绘不同意义上的基督教身份。特别是,对异端的恐惧是用启示录的方式思考宗教团体的重要催化剂,因为作家们试图将他们的社区或观点与教会内的选民联系起来。本文考察了三个案例:8世纪的收养争议,9世纪中期的Córdoban殉道者案例,以及883年所谓的《先知纪事》。这些都突出了不同的末世动态,伊比利亚和弗兰西亚的基督教作家在与其他基督徒争论他们对宗教正统的特定观点时,同时面对来自伊斯兰教的挑战——所有这些都认为,任何对正统的腐败都会为敌基督打开道路。这些案例提醒我们,无论我们如何概括“西方启示录传统”,启示录思想的成功往往在于它们在应对各种情况时的灵活性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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