Music, Music Therapy, Disability Studies, Bioethics, and Health Humanities

Alex Lubet
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Abstract

This essay describes two disability-related courses—Disability Ethics and Music, Disability, and Society—which have become de facto requirements (one or both courses) for graduate students in music therapy. Music therapists comprise much of the majority of students in these courses who come from healthcare fields. This essay contemplates, in Disability Ethics, the roles of music/musicians/music therapists in bioethics and the role of bioethics in music therapy. In Music, Disability, and Society, students learn that music-making—presumably a talent or hyperability—offers a uniquely valuable perspective on disability. Disability Ethics proposes that mainstream bioethics takes too narrow a view of its potential reach. It marginalizes those professionals beyond doctors, nurses, policymakers, and administrators, such as health workers and other practitioners in mind–body praxis—including, for example, music teachers—who might benefit from its teachings, methods, and research and who at the same time themselves might have a beneficial impact on those teachings and methods. Music, Disability, and Society proposes that, through contemplating the place of talent in culture, the socially constructed aspects of disability are illuminated.
音乐,音乐治疗,残疾研究,生命伦理学和健康人文
本文介绍了两门与残疾有关的课程——残疾伦理与音乐、残疾与社会——这两门课程实际上已经成为音乐治疗研究生的必修课程(一门或两门课程)。音乐治疗师构成了这些课程中大多数来自医疗保健领域的学生。这篇文章设想,在残疾伦理学,音乐/音乐家/音乐治疗师在生命伦理学中的作用和生命伦理学在音乐治疗中的作用。在《音乐、残疾与社会》中,学生们了解到音乐创作——可能是一种天赋或超能力——为残疾提供了一个独特的有价值的视角。《残疾伦理学》提出,主流生物伦理学对其潜在影响的看法过于狭隘。它排斥了医生、护士、政策制定者和行政人员以外的专业人士,比如卫生工作者和其他身心实践的实践者——包括音乐教师——他们可能从它的教学、方法和研究中受益,同时他们自己也可能对这些教学和方法产生有益的影响。《音乐、残疾与社会》提出,通过思考人才在文化中的地位,残疾的社会建构方面得以阐明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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