The Concept of Production and Environment in the Perspective of Islamic Economic

S. Hartanto, Devid Frastiawan Amir Sup
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引用次数: 3

Abstract

This study aims to describe the concept of production and the environment in the perspective of Islamic economics. The methodology used is qualitative-library-descriptive. The conclusion obtained is that the role of humans, which in Islam is called caliph, is actually a creature delegated by Allah Swt. to prosper the earth. Nature has been designed by Allah Swt. to submit to human interests, designed intended to meet human welfare. The motive for maximizing profit is seen as not wrong in Islam. Efforts to seek profit is a logical consequence of one's production activities because profit is a sustenance given by Allah Swt. to humans. In the view of Islam, production is not just a worldly activity, but also a means to seek happiness in life in the hereafter. For this reason, the motivation of producers in maximizing profits must be carried out in ways that are in line with the objectives of sharia (maqasid sharia). Maintenance of the environment and its preservation is the same as efforts to perfect the objectives of the sharia. The rules of production in Islam cover many things with the aim of benefiting human life, including: producing halal goods and services; preventing damage on earth; meeting the need to achieve prosperity; the independence of the people; and improving the quality of human resources.
伊斯兰经济学视野下的生产与环境观念
本研究旨在从伊斯兰经济学的角度描述生产与环境的概念。使用的方法是定性-库-描述。得出的结论是,在伊斯兰教中被称为哈里发的人类,实际上是安拉委派的一个生物。让地球繁荣昌盛。大自然是由真主创造的。服从于人类的利益,旨在满足人类的福利。在伊斯兰教中,追求利润最大化的动机并没有错。追求利润是一个人生产活动的必然结果,因为利润是真主赐予的食物。给人类。在伊斯兰教看来,生产不仅是一种世俗的活动,也是一种寻求来世生活幸福的手段。因此,生产者追求利润最大化的动机必须以符合伊斯兰教法(maqasid sharia)目标的方式进行。维护和保护环境与努力完善伊斯兰教法的目标是一样的。伊斯兰教的生产规则涵盖了许多以造福人类生活为目的的事情,包括:生产清真商品和服务;防止对地球的破坏;满足实现繁荣的需要;人民的独立;提高人力资源素质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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