Konstruksi Hukum Adat Pernikahan Masyarakat Melayu Palembang Berdasarkan Syar’iat Islam

Ahmad Fahmi
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引用次数: 2

Abstract

  Marriage is one of the tiers in the life of the society which called “stage a long the life cycle”. The purpose of this research is to obtain the informationa about: First, The Customs Procedures of Marriage for Melayu Palembang People; Second, Islamic Law in Marriage Customs for Melayu Palembang People; Third, The Customs Culture of Marriage for Melayu Palembang People; and Fourth, The Islamic Construction of Marriage Customs for Melayu Palembang People. This Research is using Qualitative Research Methods with Law Sociologist approachment and Islamic Idea, which is focused to the implementation process of marriage based on Islamic and Culture law with performance goals that have been set. The Research several Data was obtained by using interview method which was done to the object of respondent. The results of this research show : First, The customs procedures of marriage for Melayu Palembang people, in the implementation, are use Islamic law however there are some choreography by itself such as pre-marriage and after marriage. The culture of marriage for Melayu Palembang people, is divided into four phases: Cultural phase pre-marriage, Cultural phase implementation of marriage, Cultural phase after marriage and pattern of settling after marriage. Second, Marriage Law in Islamic religious teachings with Matrial Law in the state law, in marriage ordinances of Melayu Palembang people in general can be said to have been aligned, in its implementation also in accordance with the rules and referral. Where as the references in the state law on marriage are Al Quran, Al Sunnah and Qaidah Fighiyah and Consesus of Muslims in Indonesia. Third, Contribution of customary law appears on before and after marriage where there are certain or dinances and there are certain ways to hold the marriage. The customary law of our country is the laws that suit the development of Islamic Society in Indonesia, customary marriage for Melayu Palembang people on its implementation is the application of Islamic Law Theory. Fourth, Construction of Islam in marriage maintained, that marriage has values that are preserved by Melayu Palembang people continuously. The value of faith in Islamic Marriage is a good act and behavior and can lead toward the marriage in the religion of Islam, namely to evoke marriage that enriches sakina, mawada, warahmah and barokah. The points contained in the religion of Islam contains the meaning and the bonding element that have a profund influence on customary marriage of Melayu Palembang people, because this bonds came from the power that comes from the Creator.
根据伊斯兰教法建立马来人婚姻习俗
婚姻是社会生活的一个阶段,被称为“漫长的生命周期”。本研究的目的是获得以下资料:第一,马来尤巨港人的结婚海关手续;二、马来巨港人婚姻习俗中的伊斯兰教法三、妈祖巨港人的婚俗文化第四,马来巨港人婚姻习俗的伊斯兰化建构。本研究采用法律社会学家方法和伊斯兰思想的定性研究方法,重点研究基于伊斯兰和文化法律的婚姻实施过程,并设定绩效目标。研究数据采用访谈法对调查对象进行访谈。研究结果表明:第一,麻柳巨港人的婚俗程序在执行上虽沿用伊斯兰教法,但其婚俗程序本身有婚前和婚后的编排。马来尤巨港人的婚姻文化分为四个阶段:婚前文化阶段、婚姻实施文化阶段、婚后文化阶段和婚后安定模式。第二,婚姻法在伊斯兰教的宗教教义中与国家法律中的婚姻法相一致,在婚姻法中马来亚巨港人的婚姻法一般可以说是一致的,在其执行中也按照规则和参照。国家婚姻法的参考文献是《古兰经》、《圣训》、《斗争》和印度尼西亚穆斯林的共识。第三,习惯法的贡献体现在婚前和婚后,在婚前和婚后有一定的婚约和一定的结婚方式。我国的习惯法是适合印尼伊斯兰社会发展的法律,马来亚巨港人的习惯法婚姻对其实施是伊斯兰教法理论的应用。第四,伊斯兰教在婚姻中的建构得到了维护,即婚姻具有被马来渝巨港人持续保存的价值。伊斯兰婚姻中的信仰价值是一种良好的行为和行为,可以引导伊斯兰宗教中的婚姻,即唤起丰富sakina, mawada, warahmah和barokah的婚姻。伊斯兰教中所包含的要点包含了对马来亚巨港人的传统婚姻产生深远影响的意义和纽带因素,因为这种纽带来自造物主的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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