Introduction: Religion and Belonging in Diaspora

Sondra L. Hausner, J. Garnett
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引用次数: 2

Abstract

This special issue of Diaspora looks at a classic form of identity— religion—as it presents itself across space and time. Much historical and ethnographic work over the course of the last century has explored religious identity among bounded—or even unbounded—communities, but recent concerns (both scholarly and political) with the challenges of global mobility have led to new investigations into the complex dynamics of religion in sustaining, creating, and sometimes complicating connections across dispersed populations. Indeed, religion is one of the most prominent idioms through which diasporas come to produce shared consciousness, and shared practice. This volume is a way in to the problem of understanding how religion accomplishes the deep sense of belonging that it so often elicits, and how it is that religious life can bring about solidarity even when communities are not limited to one location. Neither a religion nor a diaspora is a clearly defined or finite category, however, as either is mapped out in human experience. In all their regional, religious, and historical variation, the six articles that follow show how religions and diasporas produce each other: in these cases, religious life is premised upon dispersion—and global, networked connectedness depends upon the enduring links of shared religious action. In particular, the articles in this volume ask why and how religion is deployed for the sake of communities that identify transnationally, or globally, or extra-locally, and address the terms of its engagement. Understanding the relationship between religious formations and global networks returns us to a critical nexus of belonging: religion—public and private; individual and collective; in European capitals and in African ones; in Asian contexts and in Middle Eastern ones—lays the groundwork for human attachments across space. As communities move, religions change: this observation should be no surprise to social scientists or historians attendant to the natural Diaspora 19:1 (2010) / published Fall 2016
引言:散居海外的宗教与归属感
本期《散居》特刊着眼于一种经典的身份形式——宗教——它跨越时空呈现出来。在过去的一个世纪里,许多历史和人种学的工作都在探索有边界甚至无边界社区的宗教认同,但最近对全球流动挑战的关注(包括学术和政治)导致了对宗教在维持、创造和有时使分散人口之间的联系复杂化方面的复杂动态的新研究。事实上,宗教是散居者产生共同意识和共同实践的最重要的习惯之一。这本书是一种理解宗教如何实现深深的归属感的方式,它经常引发的问题,以及它是如何,宗教生活可以带来团结,甚至当社区不局限于一个地方。然而,宗教和散居都不是一个明确定义或有限的类别,因为它们都是在人类经验中绘制出来的。在所有的地区、宗教和历史差异中,以下六篇文章展示了宗教和散居者是如何相互产生的:在这些情况下,宗教生活是以分散为前提的——而全球网络化的联系依赖于共同宗教行动的持久联系。特别是,本卷中的文章询问了为什么以及如何为那些跨国、全球或地方以外的社区的利益而部署宗教,并解决了其参与的条款。理解宗教形态和全球网络之间的关系,使我们回到归属的关键联系:宗教——公共的和私人的;个人和集体;在欧洲和非洲的首都;在亚洲和中东地区,这为跨越空间的人类依恋奠定了基础。随着社区的移动,宗教也会发生变化:对于研究自然散居的社会科学家或历史学家来说,这一观察结果并不奇怪19:1(2010)/ 2016年秋季出版
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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