George Herbert and the Epigrammatic Tradition

Robert J. Wickenheiser
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引用次数: 2

Abstract

In his dedication to the Earl of Pembroke, Ben Jonson refers to his "Epigrammes" as "the ripest of my studies." The reference ¡s a startling, if not also perplexing one since epigrams hardly seem to us worthy of being considered the fruit of serious labor. Just as startling and perplexing is Jonson's collection of epigrams itself, for in it appear poems many modern readers tend to view as extremely fine instances of lyric expression, not really epigrams at all. The difficulty, then, is twofold: why does Jonson include what appear to us to be remarkably graceful lyric poems in a collection of poems he calls Epigrammes and why does he refer to this collection as the ripest of my studies. Suggestions for answers to these and other questions concerning lyric poetry of the early seventeenth century may be found, surprisingly enough, in the poetry of George Herbert, a poet known more for his lyric than for his epigrammatic achievements. Yet in addition to the English lyrics we admire so much in The Temple, he wrote a substantial number of Latin poems (126 ¡n all), and most of these poems, wth the exception of the collection honoring his mother, are epigrams or epigrammatic in nature. Many are only slight accomplishments in themselves, but taken as a whole they tell us a great deal about Herbert's development as a poet as well as about the kind of artistic success he achieved in his English verse. On a larger scale, they suggest an affinity between epigrammatic and lyric poetry in the seventeenth century which most of us have tended to ignore in responding appreciatively to this poetry. That Jonson wrote epigrams and considered these poems to be the ripest of his studies is reason enough to pause and consider the epigrammatic tradition. Throughout Epigrammes, as the reader is well aware, Jonson ranges in adapting epigrammatic form to suit his own poetic purposes, from being satiric in one poem, to being overtly witty, pointed, or maximatic in another, and even at times to affecting an emotional quality that strikes us as being primarily lyric in nature.
乔治·赫伯特和警句传统
在献给彭布罗克伯爵的献词中,本·琼森称他的《警句》是“我最成熟的研究”。这句话令人吃惊,如果不是令人困惑的话,因为警句在我们看来几乎不值得被认为是认真劳动的成果。同样令人吃惊和困惑的是约翰逊的警句集本身,因为在其中出现的诗歌,许多现代读者倾向于认为是抒情表达的极好例子,而不是真正的警句。那么,困难是双重的:为什么琼森把那些在我们看来非常优美的抒情诗收录在他称之为《Epigrammes》的诗集里,为什么他把这本诗集称为我最成熟的研究。令人惊讶的是,对于这些和其他关于17世纪早期抒情诗的问题的答案,可以在乔治·赫伯特(George Herbert)的诗歌中找到。赫伯特是一位诗人,他的抒情诗比他的警句成就更出名。然而,除了我们在《神庙》中非常欣赏的英文歌词外,他还写了大量的拉丁诗歌(126首),这些诗歌中,除了纪念他母亲的那首诗外,大部分都是警句或警句。许多诗本身只是微不足道的成就,但作为一个整体,它们告诉我们很多关于赫伯特作为一个诗人的发展,以及他在英语诗歌中取得的艺术成就。在更大的范围内,它们表明了17世纪警句诗和抒情诗之间的一种密切关系,而我们大多数人在欣赏这首诗时往往忽略了这一点。约翰逊写警句,并认为这些诗是他研究中最成熟的,这足以让我们停下来思考警句的传统。在《警句集》中,正如读者所熟知的,琼森不断调整警句的形式以适应自己的诗歌目的,从一首诗中的讽刺,到另一首诗中明显的诙谐、尖锐或夸张,甚至有时影响一种情感品质,使我们觉得本质上是抒情的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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