Rescripting Sinai

Michael E. Pregill
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Abstract

This chapter interprets the Golden Calf narrative in the Qur’an as a profound, subtle, and intentional engagement with the version of the story known from the book of Exodus, reshaped according to exegetical predispositions anticipated by older late antique Jewish and Christian approaches to the story. It discusses the findings of the previous chapter in the context of both the Qur’an’s relationship to its literary precursors and the Calf narrative’s particular points of resonance with other themes and topoi in the qur’anic corpus. Though the term is a problematic one, the Qur’an’s novel treatment of the Calf story will be considered as an example of “rewritten Bible” here—a reshaping of an older scriptural story that is not only a reimagining but in some ways a re-revelation of a narrative with a considerably freighted history in previous scriptural tradition. This chapter also considers a possible context for the qur’anic presentation of the Calf narrative, particularly its subordination of Aaron as priest to Moses as prophet, in the conflict that traditional Muslim sources describe between Muḥammad and the Jews of Medina after the hijrah. At the same time, the chapter also takes into account the significance of central themes of the story such as transgression, repentance, and authority for the Qur’an’s original audience at a transformative moment in their history.
如果西奈
本章将《古兰经》中的金牛犊故事解释为一种深刻的、微妙的、有意的与《出埃及记》中已知的故事版本的接触,根据古代晚期犹太教和基督教对这个故事的解读所预期的训诂倾向进行了重塑。它在《古兰经》与其文学先驱的关系以及《小牛》叙事与《古兰经》语料库中其他主题和话题的特殊共鸣点的背景下,讨论了前一章的发现。虽然这个词有问题,但《古兰经》对牛犊故事的新颖处理将被视为“重写圣经”的一个例子——对一个古老的圣经故事的重新塑造,不仅是重新想象,而且在某种程度上是对先前圣经传统中相当沉重的历史的叙述的重新启示。本章还考虑了古兰经中关于小牛故事的可能背景,特别是在传统穆斯林资料中描述的Muḥammad和麦地那犹太人在海吉拉之后的冲突中,亚伦作为祭司服从摩西作为先知的地位。与此同时,这一章也考虑到了故事的中心主题的重要性,比如在历史的变革时刻,对古兰经的原始读者来说,越界、悔改和权威。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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