Processions and Privileges

J. Edwards
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Abstract

In the fifteenth century the abbess fought to maintain her superiority over the canons of Sainte-Radegonde when citizens were crafting a new identity for Poitiers. The flashpoints for this contest were the town’s public processions during Rogation Days and the nuns’ demand to have control over Sainte-Radegonde. While the canons drew upon rhetorical strategies that denied female competence, the abbess drew on theories championing women’s political abilities and demanded the canons serve in public displays according to her strict requirements. The king and his seneschal supported the nun’s position, suggesting that office trumped gender, and the female sex of the abbess did not diminish her claims to hold authority. Chapter 6 emphasizes the importance of material objects such as Radegund’s relics, the relic of the True Cross, and banners recalling her sanctity in the public performance of civic and ecclesiastical identity during town processions.
游行及特权
在15世纪,当市民们正在为普瓦捷打造一个新的身份时,女修道院院长为保持她对圣拉德冈德教规的优越性而斗争。这场争论的导火索是在朝圣日期间镇上的公众游行和修女们要求控制圣拉德冈德。虽然经典采用了否认女性能力的修辞策略,但修道院院长采用了支持女性政治能力的理论,并要求经典按照她的严格要求在公共场合展示。国王和他的总管支持修女的地位,认为职位高于性别,而女修道院院长的女性身份并没有削弱她拥有权威的主张。第六章强调了实物的重要性,如拉德冈的遗物,真十字架的遗物,以及在城镇游行中公开表现公民和教会身份时纪念她神圣性的横幅。
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