Ballads as Vessels for Collective Cultural Memory: A Critical Comparison of Alfred Noyes’s “The Highwayman” and Federico García Lorca’s “Romance sonámbulo”

Maria C. Fellie
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Abstract

Alfred Noyes’s “The Highwayman” (1906) and Federico García Lorca’s “Romance sonámbulo” (1928), two early twentieth-century ballad poems, serve as literary vessels for the collective memory of historical periods and share aesthetic and narrative similarities. Common images and colors (red, green) also illustrate both texts. The shared imagery calls attention to the ballads’ roles in preserving and transmitting collective memories. This study references the way that ballads stabilize in cultural memory, in line with David Rubin’s assessments of memory and literature in Memory in Oral Traditions (1995), as well as the studies of other scholars (e.g., Benjamin, Boyd, Connerton).
作为集体文化记忆载体的民谣:阿尔弗雷德·诺伊斯的《拦路人》与费德里科·García·洛尔卡的《浪漫sonámbulo》的批判性比较
阿尔弗雷德·诺伊斯的《拦路人》(1906)和费德里科·García·洛尔卡的《罗曼史sonámbulo》(1928)这两首二十世纪早期的叙事诗,作为历史时期集体记忆的文学载体,在美学和叙事上有着相似之处。常用的图像和颜色(红色,绿色)也说明了这两个文本。这种共同的意象唤起了人们对民谣在保存和传递集体记忆方面的作用的关注。本研究参考了民谣在文化记忆中的稳定方式,与David Rubin在《口头传统中的记忆》(1995)中对记忆和文学的评估以及其他学者(如Benjamin, Boyd, Connerton)的研究一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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