Gettier in a Court of Law

R. Sanger
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Abstract

The “Gettier Problem” has perplexed philosophers for decades. The Gettier problem is offered as evidence that justified true belief cannot be a sufficient definition for knowledge because one could have a belief that was justified and that was in fact true but it turns out that the justification was based on false empirical data. An incredible amount of literature had been generated by the problem. Some researchers conclude that it is an intractable problem and others that it is not. However, a simple methodology to unpack the solution to the problem has not been articulated. This article will propose to use the setting of a witness in a court of law to elucidate the logical flaws in the Gettier problem. The federal Rules of Evidence and the evidentiary basis for legal rulings on various aspects of a witness’ testimony will elucidate the problem and the solution to the problem in a simple and clear fashion. This is a bold claim but, if it is effective, it will result in the conclusion that the problem is not based on a failure in the definition of knowledge as justified true belief but that the Gettier problem itself unwittingly employs a subtle shift in the meaning of terms. In other words, by putting claims of belief in a courtroom setting, light is shed on what counts as belief and what counts as knowledge which, in turn, will illustrate the nature of the shift in meanings between the two.
在法庭上
“盖提尔问题”困扰了哲学家们几十年。盖蒂尔问题是作为证据提出的证明被证明的真信念不能成为知识的充分定义因为一个人可以有一个被证明的信念而且它实际上是正确的但结果证明这个证明是基于错误的经验数据。这个问题产生了数量惊人的文献。一些研究人员得出结论,这是一个棘手的问题,而另一些人则认为并非如此。然而,没有一个简单的方法来解开这个问题的解决方案。本文拟以证人在法庭上的设定来阐明格蒂埃问题的逻辑缺陷。联邦证据规则和对证人证言的各个方面进行法律裁决的证据基础将以简单明了的方式阐明问题及其解决办法。这是一个大胆的主张,但是,如果它是有效的,它将得出这样的结论:这个问题不是建立在知识作为被证实的真信念的定义上的失败,而是格蒂埃问题本身在不知不觉中使用了术语意义上的微妙转变。换句话说,通过将信仰的主张置于法庭环境中,人们可以清楚地了解什么是信仰,什么是知识,这反过来将说明两者之间意义转变的本质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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