Inscribing çingene in Late Ottoman Cultural Forms

S. T. Seeman
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Abstract

This chapter focuses on the relationship between Ottoman social order and urban popular culture. Social upheavals contributed to the intensified display of the çingene stereotype, with the çingene representing the experience of social marginalization. Playing out the anxieties of urban audiences as they confronted problems of modernity, urbanism, social disruption, and moral decay, the stereotypical figure of the çingene remained consistent from the late nineteenth century to the 1990s. A discussion of the dramatic nineteenth century Tanzimat reforms is followed by analyses of çingene characters in karagöz shadow puppetry, kanto theatrical songs, and Ottoman literature. The çingene was portrayed in two irreconcilable types: as an essentialized, nomad in pastoral rural settings; as the polluted degenerate and potentially contagious agent of urban chaos, social disorder, and moral decadence. By portraying the “çingene” as the quintessential “other” among an array of diverse social types, these forms rendered the anxiety-producing urban social landscape in stark relief.
晚期奥斯曼文化形式中的刻字法
本章主要探讨奥斯曼帝国社会秩序与城市大众文化的关系。社会动荡加剧了 ingene刻板印象的表现,而 ingene代表着社会边缘化的经历。当城市观众面对现代性、城市主义、社会分裂和道德败坏的问题时,他们表现出焦虑,从19世纪末到20世纪90年代, ingene的刻板形象一直保持一致。讨论戏剧性的19世纪Tanzimat改革之后,分析了karagöz皮影戏,关东戏剧歌曲和奥斯曼文学中的 ingene角色。帕拉辛尼被描绘成两种不可调和的类型:在田园环境中被本质化的游牧民;作为城市混乱、社会混乱和道德堕落的污染和潜在的传染媒介。这些形式将“居民”描绘成一系列不同社会类型中最典型的“他者”,将产生焦虑的城市社会景观呈现得淋漓尽致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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