Ungoverned or Alternatively Governed Spaces in North-Eastern Nigeria

B. O. Igboin
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引用次数: 2

Abstract

The whole question of what was happening to us, which is now called Boko Haram, has never been subjected to any critical intellectual analysis. We’ve just been interested in the burning of houses, suicide bombers and so on, but we have never attempted to ask what is the moral economy or what really predisposes people to this kind of attitude, where did this come from? Beyond thinking of intelligence as gathering gossip and information from people, there are intellectual views. It is possible to trace the historical processes that have produced what we have now in the name of Boko Haram. Is there any connection between Boko Haram and other forms of violent protests that precede it, whether it’s Maitatsine or whatever? Can we explain why this Boko Haram is dominant in Maiduguri, Yobe and not Sokoto or Kebbi? These are questions that only intellectual analyses, dispassionate, taken away from politics, can help us to come to the conclusion because there must be a reason and it may be sociological, cultural, religious or historical, as to why certain things happen where they do. If this was about religion, and Muslims are trying to expand the frontiers of Islam, which kind of a stupid man will be fighting inside his own house and hope to conquer other people? Kukah 2013: 39–40
尼日利亚东北部的未治理或交替治理空间
我们现在被称为博科圣地(Boko Haram),关于我们身上发生了什么事的整个问题,从来没有受到任何批判性的智力分析。我们只对焚烧房屋,自杀式炸弹袭击者等感兴趣,但我们从来没有试图去问什么是道德经济,或者是什么真正使人们倾向于这种态度,这种态度从何而来?除了认为智力就是从人们那里收集八卦和信息之外,还有智力的观点。我们有可能追溯历史进程,这些进程产生了我们现在所拥有的博科圣地的名字。博科圣地和之前的其他形式的暴力抗议有什么联系吗,不管是maitatsin还是别的什么?我们能解释为什么博科圣地在迈杜古里、约贝而不是索科托或凯比占据主导地位吗?这些问题只有理智的分析,冷静的,远离政治,才能帮助我们得出结论,因为一定有原因,可能是社会学的,文化的,宗教的或历史的,为什么某些事情会发生在他们所做的地方。如果这是关于宗教的,穆斯林试图扩大伊斯兰教的疆界,什么样的愚蠢的人会在自己的房子里战斗,并希望征服别人?Kukah 2013: 39-40
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