HAVE WE MISCONSTRUED CHRIST’S PRIESTLY AND KINGLY WORK? A Discussion on Analytic and Exegetical Christology

Devina Benlin Oswan
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引用次数: 1

Abstract

Within the framework of traditional Christology, the most common interpretation of Christ’s three-fold office is that Christ’s work as our High Priest culminated on the cross as He suffered divine wrath and judgment, while His kingly rule began at His resurrection and ascension. However, with respect to the priestly role, David Moffitt challenges this common understanding and argues that, based on a careful reading of the Epistle to the Hebrews, Christ’s atoning sacrifice ultimately took place during His ascension. Complementing Moffitt’s account, I argue that Christ’s kingly work climaxed in His death on the cross. Using the tools of analytic method, I shall analyze 2 Chronicles 33:1-20 and offer an interpretation to support my argument. If Moffitt’s and my account is Scripturally tenable, it is safe to conclude that traditional Christology has mistakenly reversed Christ’s priestly and kingly role.
我们是否误解了基督祭司和君王的工作?浅析分析与解经基督论
在传统基督论的框架内,对基督三重职责最常见的解释是,基督作为我们的大祭司的工作在十字架上达到高潮,因为他遭受了神的愤怒和审判,而他的王权统治始于他的复活和升天。然而,关于祭司的角色,大卫·莫菲特挑战了这种普遍的理解,并认为,基于对希伯来书的仔细阅读,基督的赎罪牺牲最终发生在他的升天期间。为了补充莫菲特的说法,我认为基督的君王之工在他死在十字架上时达到了顶峰。我将使用分析方法的工具,分析历代志下33:1-20,并提供一个解释来支持我的论点。如果莫菲特和我的描述在圣经上是站得住脚的,那么我们可以有把握地得出结论,传统的基督论错误地颠倒了基督的祭司和君王角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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