THE REPRESENTATIONS ON THE CONTEMPLATIVE AND ACTIVE LIFE IN EARLY HELLENISTIC PHILOSOPHY

V. Brovkin
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Abstract

It is established that the question of the preferred way of life was actualized in the early Hellenistic philosophy. For many philosophers, the contemplative and the active life were equivalent. This position was held by Demetrius of Phalerum, early Stoics, probably Xenocrates and Menedemus of Eretria. Dicaearchus preferred an active life. Aristotle, Theophrastus, and Epicurus preferred the contemplative life. Unlike Aristotle and Theophrastus, Epicurus viewed the contemplative life not as an end, but only as a means of achieving serenity. It was also found that the high value of active life in early Hellenistic philosophy was due to the preservation of the polis system and the formation of Hellenistic monarchies, which opened up wide opportunities for philosophers to participate in political activities. The desire for a contemplative life was associated with the crisis of the polis system.
早期希腊化哲学中关于沉思和积极生活的表现
可以确定的是,首选生活方式的问题是在早期希腊化哲学中实现的。对于许多哲学家来说,沉思和积极的生活是等同的。这个职位是由早期斯多葛派的费勒勒姆的狄米特留斯,可能是Xenocrates和Eretria的Menedemus担任的。Dicaearchus喜欢活跃的生活。亚里士多德、泰奥弗拉斯图斯和伊壁鸠鲁更喜欢沉思的生活。与亚里士多德和泰奥弗拉斯都不同,伊壁鸠鲁认为沉思的生活不是目的,而只是实现宁静的一种手段。我们还发现,早期希腊化哲学中积极生活的高度价值是由于城邦制度的保存和希腊化君主制的形成,这为哲学家参与政治活动开辟了广阔的机会。对沉思生活的渴望与城邦制度的危机联系在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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