Political Limits

David Mcpherson
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Abstract

This chapter explores the importance of limits in the political domain, starting with a discussion of the bonds and bounds of political community. It takes on the cosmopolitan outlook that rejects patriotism, which involves loyalty to one’s country and fellow citizens. Patriotism, it is contended, is important not only because it meets the human need for belonging but also, relatedly, because it enables democratic self-government and distributive justice. The second section argues against egalitarian views of distributive justice (with a focus on luck egalitarianism) and in favor of a sufficientarian view, where what matters is that everyone has enough. This sufficientarian view embraces the limiting virtue of contentment and with this a politics of imperfection, and so the third section argues against utopianism, including what is called “ideal theory” in political philosophy. The fourth and final section discusses the importance of the limiting virtue of moderation in politics and, in connection with this, the importance of limiting government. Many of the most important pursuits in life, it is contended, lie outside of the political domain, and politics should make space for these pursuits.
政治限制
本章探讨限制在政治领域的重要性,从讨论政治共同体的纽带和界限开始。它采取了拒绝爱国主义的世界主义观点,爱国主义包括对自己的国家和同胞的忠诚。他们认为,爱国主义之所以重要,不仅因为它满足了人类对归属感的需求,还因为它使民主自治和分配正义得以实现。第二部分反对分配正义的平等主义观点(重点是运气平等主义),支持充分主义观点,即重要的是每个人都有足够的东西。这种充分主义观点包含了满足的有限性美德,以及不完美的政治,因此第三部分反对乌托邦主义,包括政治哲学中所谓的“理想理论”。第四部分也是最后一部分讨论了节制这一限制美德在政治中的重要性,并与此相关,讨论了限制政府的重要性。人们认为,生活中许多最重要的追求都不在政治领域之内,政治应该为这些追求腾出空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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