The Montessori theory in the “No Schoolbag” model. Formativity of materials and of the educational environment

Adriana Schiedi
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引用次数: 1

Abstract

The aim of this contribution is to show the “outdated” relevance of Montessori pedagogy in the “No Schoolbag” (Senza Zaino, or “SZ”) model. Adopting some fundamental elements of Montessori’s activism, this model advocates a school in the fullest meaning of Schole, as a place for dialogue, development and work, otium and negotium, commitment to study and the pleasure of knowledge, where the discipline of freedom, as applied to experience and filtered by emotions, is indispensable. In doing so, it rejects the idea of school being based on educational intellectualism. Rather it is an indirect educational path in which the experience of reality, rather than empty words, shapes the child's mind, developing an inner order that originates from its external counterpart, with the result that the child feels like an active participant, belonging to a welcoming, hospitable and motivating community. Drawing on the Montessori theory, the “No Schoolbag” model positions itself as a pedagogy of our time, but endowed with an ancient, rigorous, inclusive, and supportive heart.
“无书包”模式中的蒙台梭利理论。材料和教育环境的形成性
这篇文章的目的是展示“无书包”(Senza Zaino,或“SZ”)模式中蒙台梭利教学法的“过时”相关性。这种模式采用了蒙台梭利激进主义的一些基本元素,提倡建立一所最充分意义上的学校,作为一个对话、发展和工作、和谐和协商、致力于学习和享受知识的地方,在这里,应用于经验并经过情感过滤的自由纪律是不可或缺的。在这样做的过程中,它拒绝了学校建立在教育理智主义基础上的想法。相反,这是一种间接的教育途径,在这种教育途径中,现实的经验,而不是空洞的话语,塑造了孩子的思想,发展了一种源于外部对应物的内在秩序,结果是孩子感觉自己是一个积极的参与者,属于一个欢迎、好客和激励的社区。借鉴蒙台梭利理论,“无书包”模式将自己定位为我们这个时代的一种教学法,但又赋予了一颗古老、严谨、包容和支持的心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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