World Soul and celestial heat. Platonic and Aristotelian ideas in the history of natural philosophy

J. Zachhuber
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引用次数: 2

Abstract

: Th e article considers part of the complex history of the concept of a world soul. Starting from debates in the late 18th century and especially with the contribution by Salomon Maimon, it is argued that the precise shape of the idea of the world soul encountered there can be explained with the help of a specifi c intellectual tradition combining Platonic and Aristotelian ideas. Beginning with Th emistius in the 4th century there is evidence of a view aligning the theory of a world soul from Plato’s Timaeus with Aristotle’s idea of celestial heat in De generatione animalium II, 3. Traces of this syncretistic view, it is then shown, are to be found in Averroes and have later infl uenced renaissance discussion about the nature and the origin of life. Th ere is some probability that acquaintance with the latter, which can be proved for 18th century thinkers, helps explain the precise shape of the contribution of Maimon and some others.
世界灵魂和天热。自然哲学史上柏拉图和亚里士多德的思想
这篇文章考虑了世界灵魂概念的复杂历史的一部分。从18世纪晚期的辩论开始,特别是所罗门·迈蒙的贡献,有人认为,在那里遇到的世界灵魂概念的精确形状可以通过结合柏拉图和亚里士多德思想的特定知识传统来解释。从公元4世纪的提米修斯开始,就有证据表明,一种观点将柏拉图的《蒂迈奥》中的世界灵魂理论与亚里士多德在《动物的生成》第2、3章中提出的天热理论结合起来。这种综合观点的痕迹,可以在阿威罗伊身上找到,后来影响了文艺复兴时期关于自然和生命起源的讨论。对后者的了解有可能有助于解释迈蒙和其他一些人的贡献的确切形式,这一点可以从18世纪的思想家那里得到证明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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