Just Say No to Retribution

E. Rubin
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引用次数: 7

Abstract

Retribution has become increasingly popular, among both legislators and scholars, as a rationale for punishment. The proposed revision of the Model Criminal Code adopts this newly fashionable standard and abandons its previous commitment to rehabilitation. The concept of retribution, however, is too vague to serve as an effective principle of punishment. It is sometimes defined as a requirement that the criminal be "paid back" for the harm he inflicted, but this is a virtually empty metaphor, since prison time has very little to do with repayment. A second definition of retribution involves desert, but the term is both over- and under-inclusive with respect to criminal punishment. Retribution does have a core meaning, however; it inevitably involves the idea of morally condemning the offender. The difficulty is that moral condemnation is entirely inconsistent with the premises of the modern administrative state. Modern governments are supposed to be instrumental - we want them to meet our needs, not to generate their own moral systems. It might be argued that a retributive standard responds to the people's morality, and more specifically to their anger at the criminal. But modern government is supposed to serve people's needs, not their passions, and our own Constitution is based on this exact ethos. In addition, retributive discourse is likely to exacerbate one of the most serious problems in American criminal justice, which is the over-use of imprisonment, particularly for non-violent offenders. The principles of punishment that should be adopted in place of retribution are rehabilitation and proportionality. Proportionality involves a relative ranking of crimes and punishments, so that the most severe punishments are imposed for the most serious crimes, and milder ones are used for less serious crimes. It would forbid the two California sentences that the Supreme Court just upheld against an Eighth Amendment challenge, where a person who stole $399 worth of golf clubs, and another who stole $150 worth of videotapes, received sentences of 25 years to life. Retributivists often adopt proportionality as their own means for establishing a punishment scale, but this only illustrates the emptiness of retribution as a concept. If retribution means anything, it is that we have some fixed idea about the amount of punishment a particular criminal deserves or should be paid back with, not that punishments should be determined by their relationship to other punishments. In fact, proportionality is an independent principle. While it is inconsistent with the concept of retribution, it serves as a complementary principle to rehabilitation.
对报复说不
作为惩罚的理由,惩罚在立法者和学者中越来越受欢迎。《示范刑法》的拟议修订采用了这一最新流行的标准,并放弃了以前对改造的承诺。然而,报应的概念过于模糊,不能作为一种有效的惩罚原则。它有时被定义为要求罪犯为他所造成的伤害“偿还”,但这实际上是一个空洞的比喻,因为监狱时间与偿还几乎没有关系。报应的第二种定义涉及应得,但这个术语在刑事惩罚方面既过于宽泛,也不够宽泛。然而,报应确实有其核心含义;它不可避免地涉及到道德上谴责冒犯者的想法。困难在于,道德谴责与现代行政国家的前提完全不一致。现代政府被认为是工具性的——我们希望他们满足我们的需求,而不是创造自己的道德体系。有人可能会说,报应标准回应了人们的道德,更具体地说,回应了他们对罪犯的愤怒。但现代政府应该服务于人民的需求,而不是他们的激情,我们自己的宪法正是基于这种精神。此外,以牙还牙的言论可能会加剧美国刑事司法中最严重的问题之一,即过度使用监禁,特别是对非暴力罪犯。应该采用的惩罚原则是恢复原状和相称性。比例性是指对罪行和刑罚进行相对排序,对最严重的罪行采取最严厉的惩罚,对较轻的罪行采取较轻的惩罚。它将禁止最高法院刚刚支持的两项加州判决,即一名偷了价值399美元的高尔夫球杆的人和另一名偷了价值150美元的录像带的人被判处25年至终身监禁。报应主义者经常采用比例作为他们自己建立惩罚尺度的手段,但这只是说明了报应作为一个概念的空虚。如果惩罚有什么意义的话,那就是我们对一个特定的罪犯应该受到多少惩罚或者应该得到多少惩罚有一些固定的想法,而不是惩罚应该由它们与其他惩罚的关系来决定。事实上,比例性是一个独立的原则。虽然它与报应的概念不一致,但它是对康复的补充原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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