Care of God as Care of the Self: Foucault, Gnosis, and Curation of the Divine Mirror in John of Morigny’s Ninth Vision

C. Fanger
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Abstract

This article draws on Foucault’s understanding of “thought” as “freedom” and his description of “care of the self,” connecting these concepts with the account of a vision of Christ recorded by the fourteenth-century French monk, John of Morigny (fl 1300–1315). I argue that John’s account reflects “thought” as “freedom” very much in the Foucaldian sense, even as it defers to Christ as the authority to whom the monk vows obedience. In the first part of the article I outline ways in which Foucault’s thought both is and is not “theological.” Since Foucault draws on Christian models, and John’s visionary practice involves repentance and confession, it might seem to be almost a too-perfect prototype of the self-care Foucault was interested in; yet the results of the analysis are unexpected. The vision, is induced by John’s own unorthodox prayer practice, begins with Christ appearing in penitential garb and asking to confess his own sin to John of Morigny. I demonstrate that it is only possible to make sense of this vision by looking at the ways Christ acts as an intimate mirror of John’s self, reflecting the stance and penitential practice John must follow to reconcile himself with God.
对上帝的关怀如同对自我的关怀:福柯,灵知,以及莫里尼的约翰的第九愿景中的神镜的管理
本文借鉴了福柯对“思想”即“自由”的理解,以及他对“自我关怀”的描述,并将这些概念与14世纪法国修道士莫里尼的约翰(John of Morigny, 1300-1315年)所记录的基督异象的描述联系起来。我认为约翰的描述将“思想”反映为福卡德意义上的“自由”,即使它将基督视为僧侣宣誓服从的权威。在这篇文章的第一部分,我概述了福柯的思想在哪些方面既是“神学的”,又不是“神学的”。由于福柯借鉴了基督教的模式,而约翰的幻想实践包括忏悔和忏悔,这似乎是福柯感兴趣的自我关怀的一个过于完美的原型;然而,分析的结果出人意料。这个异象是由约翰自己的非正统祈祷引起的,从基督穿着忏悔的衣服出现开始,并要求向莫里尼的约翰承认自己的罪。我证明,只有通过观察基督作为约翰自我的亲密镜子的行为方式,才能理解这一愿景,反映出约翰必须遵循的立场和忏悔实践,以使自己与上帝和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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