Strangers in the Hands of an Angry “I”: On the Immediacy of Other Persons

Randall E. Auxier, P. Bursztyka
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引用次数: 1

Abstract

In the first of two essays on the ontological ground of otherness, and its phenomenological availability, we argue that what we call the “occasion” within the encounter of others are sources as well as re-sources for disclosing the results of a construction and concealment of a secret identity, one we keep from ourselves even though we have created it. Yet, individuals are capable of returning their encounters to the well of sensus communis, and that sensus communis is as natural as it is cultural. Human beings are not compelled to interpret strangeness as threat, even if we are culturally compelled to interpret strangeness itself. Narrative lives in our sensus communis, and it is open, revisable, even danceable. Immediacy is person, the person that is community, and it is sublime, is both liked and disliked.
愤怒的“我”手中的陌生人:论他人的即时性
在关于他者性的本体论基础及其现象学有效性的两篇文章的第一篇中,我们认为,在与他人的相遇中,我们所谓的“场合”是揭示秘密身份的构建和隐藏的结果的来源和资源,一个我们对自己保密的人,即使我们创造了它。然而,个人有能力将他们的遭遇回归到集体意识中,而这种集体意识既是自然的,也是文化的。人类并没有被迫将陌生感解读为威胁,即使我们在文化上被迫解读陌生感本身。叙事存在于我们的集体意识中,它是开放的、可修改的,甚至是可跳舞的。即时性是一个人,这个人就是共同体,它是崇高的,既受人喜爱,也受人厌恶。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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