Justice

L. Johnson
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Abstract

This chapter examines the difference between Thucydides and Hobbes on the issue of justice. The difference between what should be and what is reverberates in Thucydides' moral dramas. All the characters recognize the tension between justice and the demands of power politics. Thucydides equates justice with the avoidance of needless and excessive bloodshed and with adherence to basic war conventions, such as not killing women and children. In his treatment of Plataea, Thucydides recognizes the value of traditional notions of virtue and justice. However, he laments that men are always willing to violate these principles because of envy and need for revenge. Indeed, Thucydides holds out little hope that mankind will at any time recognize the Melian claim that its interests lie in adherence to a common code of justice. Hobbes thinks that a common code of justice is in the common interest of mankind but that the only way it can be consistently upheld is if there is an absolute sovereign to maintain it. This means that at the international level, one cannot expect all laws of nature to be observed consistently. States need only obey these laws if their unilateral obedience will cause them no harm. In this way, Hobbes makes justice and expediency coincide.
正义
本章探讨修昔底德和霍布斯在正义问题上的差异。应该是什么和现实是什么之间的差异在修昔底德的道德戏剧中回荡。所有的角色都意识到正义与权力政治之间的紧张关系。修昔底德将正义等同于避免不必要和过度的流血,并遵守基本的战争公约,例如不杀害妇女和儿童。修昔底德在论及普拉提亚时,承认美德和正义的传统观念的价值。然而,他遗憾地说,由于嫉妒和报复的需要,人们总是愿意违反这些原则。事实上,修昔底德不认为人类会在任何时候承认米洛斯的主张,即人类的利益在于遵守共同的正义准则。霍布斯认为,共同的正义准则符合人类的共同利益,但只有有绝对的君主来维护它,才能始终如一地维护正义准则。这意味着,在国际一级,人们不能期望所有的自然规律都得到一贯的遵守。各州只有在单方面遵守这些法律不会造成伤害的情况下才需要遵守这些法律。这样,霍布斯就把正义和权宜之计合二为一了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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