Reimagining Witches in Contemporary Hindi Cinema: A Study of “Bulbbul” and “Roohi”

Riya Mukherjee, Suraj Gunwant
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Abstract

Witch-hunting, an age-old practice in India, survives in a myriad of avatars in rural and urban areas. These avatars of witch-hunting have often been trapped in the binary of Indian modernity and Indian traditions, with the latter often embracing unchallenged superstitious beliefs. Herein we study the way the binary is handled in two recent telefilms, namely Bulbbul and Roohi, as they aim to revolutionise the portrayal of witches in Hindi cinema. The paper looks at how the films in question subvert the genesis of witches and witch-hunts, and how in the process of undermining superstitious belief, they situate witches as embodiment of an emancipatory discourse that resists the silencing of women, a practise still serves the patriarchal standards of a heteronormative, bourgeois society. In so doing, our reading of the films engages with questions such as: How have witches been defined in Indian culture? How are these witches being imagined in the films in question? What implications do these redefinitions have in terms of the feminist movement in India, or in terms of the larger portrayal of Indian women in Hindi cinema?
当代印度电影中女巫的再想象:《球球》和《鲁希》研究
猎巫是印度一种古老的习俗,在农村和城市地区的无数化身中幸存下来。这些猎巫的化身经常被困在印度现代性和印度传统的二元对立中,后者通常信奉不容质疑的迷信信仰。在这里,我们研究了最近两部电视电影中处理二进制的方式,即《Bulbbul》和《Roohi》,因为它们旨在彻底改变印度电影中女巫的形象。本文研究了这些电影是如何颠覆女巫和猎巫的起源的,以及在破坏迷信的过程中,它们是如何将女巫定位为一种解放话语的化身,这种话语抵制了女性的沉默,这种做法仍然服务于异性恋规范的父权标准,资产阶级社会。在这样做的过程中,我们对电影的阅读涉及到这样的问题:女巫在印度文化中是如何定义的?这些女巫是如何在电影中被想象出来的?这些重新定义对印度的女权运动有什么影响,或者对印度电影中印度女性的更大刻画有什么影响?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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