Conclusion

T. Tännsjö
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引用次数: 0

Abstract

Even if according to all plausible theories of distributive justice, spending more on the care and cure of patients suffering from mental illness should be a priority rather than on marginal life extension, this will not happen. The reason has to do with fear of death and human irrationality. Does the fact that we will not abide by any one of the theories, even if we are convinced that it is true, mean that there is something wrong with it? Does our reluctance to act on the theories mean that they must be false? I think not. Here I avail myself in my argument of moral realism. If there is a truth in the matter, there is no reason to believe that the correct moral theory must be such that we abide by it, once we accept it (theoretically speaking) as true. This means that our unwillingness to live according to the theories does not show that they are unreasonable. The problem lies not with the theories themselves but rather with our unwillingness to abide by them. We are to blame, not abstract moral theory.
结论
即使根据所有合理的分配正义理论,把更多的钱花在照顾和治疗患有精神疾病的病人上,而不是花在延长边缘寿命上,这也不会发生。原因与对死亡的恐惧和人类的非理性有关。如果我们不遵守任何一种理论,即使我们确信它是正确的,这是否意味着它有问题?我们不愿根据理论采取行动就意味着它们一定是错的吗?我不这么认为。在这里,我利用我的道德现实主义论证。如果这件事有真理,我们就没有理由相信,一旦我们接受了(理论上)正确的道德理论,我们就必须遵守它。这意味着我们不愿意按照理论生活并不表明它们是不合理的。问题不在于理论本身,而在于我们不愿意遵守它们。我们应该受到责备,而不是抽象的道德理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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