What can we still learn from the Rawls-Habermas debate? A paradigm of political philosophy for liberal democracies

Nunzio Alì
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Abstract

This article argues about John Rawls' paradigm shift in contemporary political philosophy.  In the article, this paradigm is defined as democratic insofar it claims, among other things, to leave enough room for democratic deliberations and citizens’ political autonomy. On this specific issue, Rawls and Habermas dialogue is still particularly fruitful. Both authors believe that contemporary political philosophy must be modest in some relevant theoretical and methodological aspects but they disagree on which of these aspects should be more or less modest. This article argues that when we look for the legitimate boundaries of the contemporary political philosophy, Rawls and Habermas projects should be seen as closely complementary to one another. On the one hand, the article partially agrees with Habermas’ objections to Rawls that political philosophy should not be too modest in providing orientations for the normative grounds of the political justification. On the other hand, against Habermas, the article remains on Rawls's side on the idea that political philosophy cannot be agnostic regarding the substantive and distributive issues of social justice. 
我们还能从罗尔斯和哈贝马斯的辩论中学到什么?自由民主政治哲学的典范
本文论述了约翰·罗尔斯在当代政治哲学中的范式转换。在这篇文章中,这种范式被定义为民主的,因为它声称,除其他事项外,为民主审议和公民的政治自治留下了足够的空间。在这一具体问题上,罗尔斯与哈贝马斯的对话仍然特别富有成果。两位作者都认为,当代政治哲学在一些相关的理论和方法方面必须是谦虚的,但他们在哪些方面应该更谦虚或更少谦虚的问题上存在分歧。本文认为,当我们寻找当代政治哲学的合法边界时,罗尔斯和哈贝马斯的项目应该被视为彼此密切互补。一方面,本文部分同意哈贝马斯对罗尔斯的反对,即政治哲学不应该过于谦虚地为政治辩护的规范性基础提供方向。另一方面,与哈贝马斯相反,这篇文章仍然站在罗尔斯的立场上,认为政治哲学不能对社会正义的实质和分配问题持不可知论态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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