{"title":"“Sunnu li me frati”: espressioni di affinità e fratellanza tra profughi/immigrati e italiani del sud nella popular music del Meridione","authors":"Gerhild Fuchs","doi":"10.15203/ATEM_2018.13","DOIUrl":null,"url":null,"abstract":"Not surprisingly, migration is currently perceived as an important topic in the South of Italy, a region which, due to its geographical position, has been confronted with the arrival of thousands of refugees from Africa and the Middle East, but which, due to its own long history of emigration, is also able to empathize with their plight. The popular music of Southern Italy reflects this situation in a striking way, accentuating in many cases the affinities and feelings of brotherhood with those who arrive in Italy looking for help or asylum. By analyzing a song which can be seen as paradigmatic for this attitude, “Chiui sta porta” by Sicilian singer-songwriter and artist Salvatore Tartamella, fundamental strategies will be identified (both textual and musical) that also occur in other songs by southern Italian singer-songwriters or groups, such as Enzo Avitabile, Eugenio Bennato or Almamegretta. As will be demonstrated, most of the aesthetic strategies to be discussed (such as the recourse to one’s own tradition of popular music, often combined with African or Middle Eastern sounds, the use of dialect, or the mythification of migrants’ fates) result from the assumption that a common basis of ‘subalternity’ between refugees and parts of the Southern population exists. The theoretical frame of this discussion is based on thinkers such as Antonio Gramsci, Franco Cassano, and Iain Chambers.","PeriodicalId":166076,"journal":{"name":"ATeM Archiv für Textmusikforschung","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ATeM Archiv für Textmusikforschung","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15203/ATEM_2018.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Not surprisingly, migration is currently perceived as an important topic in the South of Italy, a region which, due to its geographical position, has been confronted with the arrival of thousands of refugees from Africa and the Middle East, but which, due to its own long history of emigration, is also able to empathize with their plight. The popular music of Southern Italy reflects this situation in a striking way, accentuating in many cases the affinities and feelings of brotherhood with those who arrive in Italy looking for help or asylum. By analyzing a song which can be seen as paradigmatic for this attitude, “Chiui sta porta” by Sicilian singer-songwriter and artist Salvatore Tartamella, fundamental strategies will be identified (both textual and musical) that also occur in other songs by southern Italian singer-songwriters or groups, such as Enzo Avitabile, Eugenio Bennato or Almamegretta. As will be demonstrated, most of the aesthetic strategies to be discussed (such as the recourse to one’s own tradition of popular music, often combined with African or Middle Eastern sounds, the use of dialect, or the mythification of migrants’ fates) result from the assumption that a common basis of ‘subalternity’ between refugees and parts of the Southern population exists. The theoretical frame of this discussion is based on thinkers such as Antonio Gramsci, Franco Cassano, and Iain Chambers.
“Sunnu li me frati”:在南方流行音乐中,难民/移民和意大利南部人之间的亲缘关系和兄弟情谊的表达
毫不奇怪,移民目前被认为是意大利南部的一个重要话题,由于其地理位置,该地区面临着来自非洲和中东的数千名难民的到来,但由于其自身长期的移民历史,该地区也能够同情他们的困境。意大利南部的流行音乐以一种引人注目的方式反映了这种情况,在许多情况下,强调了与那些来到意大利寻求帮助或庇护的人的亲缘关系和兄弟情谊。通过分析西西里创作歌手和艺术家萨尔瓦托·塔尔塔米拉的《Chiui sta porta》这首可以被视为这种态度的典范的歌曲,将确定基本的策略(文本和音乐),这些策略也出现在意大利南部创作歌手或乐队的其他歌曲中,如恩佐·阿维塔比尔、尤金尼奥·本纳托或阿尔玛格蕾塔。正如将要展示的那样,要讨论的大多数美学策略(例如诉诸于自己的流行音乐传统,通常与非洲或中东的声音相结合,使用方言,或移民命运的神话化)都是基于这样的假设,即难民和部分南方人口之间存在“次等性”的共同基础。这一讨论的理论框架是基于诸如安东尼奥·葛兰西、佛朗哥·卡萨诺和伊恩·钱伯斯等思想家。