Waka Music as a Commentary on Yoruba Society in Post-Colonial Nigeria: A Review of Two Female Musicians

M. Oladejo
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Abstract

In pre-colonial and colonial Yoruba societies, music was an integral part of everyday life. Scholarly works have differentiated music genres among the Yoruba with attempts made to analyse their historical background. Even though the Yoruba music industry is a male-dominated industry with concentration on Fuji, Highlife and Juju music, the few female musicians in the industry have created a distinct genre known as Waka music. This article argues that the Waka music of the female musicians presents a perspective for understanding the feminisation of music and the challenges of development in Southwestern Nigerian cities from the immediate postcolonial era. Moreover, against the stereotype that women lack insights into social issues, this work displays that Waka music by female singers, Batuli Alake and Salawa Abeni, illustrate how an agency of communication and relevance is created. The career history of both women serves a basis for unravelling feminist struggles to eke out a livelihood in postcolonial Nigeria. The article adopted an historical approach in its analysis. It employed both primary and secondary sources such as online interview excerpts, newspapers, journals and books. The findings show that Waka music has strictly been a sphere of interest that women have sustained in the Yoruba music industry.
瓦卡音乐作为对后殖民时期尼日利亚约鲁巴社会的评论——对两位女音乐家的评论
在前殖民时期和殖民时期的约鲁巴社会中,音乐是日常生活中不可或缺的一部分。学术著作区分了约鲁巴人的音乐流派,并试图分析他们的历史背景。尽管约鲁巴音乐产业是男性主导的产业,集中在富士,Highlife和Juju音乐上,但该行业中为数不多的女性音乐家创造了一种独特的类型,即Waka音乐。本文认为女音乐家的瓦卡音乐为理解后殖民时代以来尼日利亚西南部城市的音乐女性化和发展挑战提供了一个视角。此外,与女性缺乏对社会问题洞察力的刻板印象相反,这项工作表明,女歌手Batuli Alake和Salawa Abeni的瓦卡音乐说明了如何创造一种沟通和相关性的机构。这两位女性的职业历史为揭示女权主义者在后殖民时代的尼日利亚为维持生计而进行的斗争提供了基础。这篇文章在分析时采用了历史的方法。它采用了主要和次要来源,如在线采访摘录、报纸、期刊和书籍。研究结果表明,瓦卡音乐严格来说是女性在约鲁巴音乐产业中持续存在的兴趣领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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