{"title":"Divine Humanity","authors":"Jarred A. Mercer","doi":"10.1093/OSO/9780190903534.003.0006","DOIUrl":null,"url":null,"abstract":"Chapter 5 defines the culmination of Hilary of Poitiers’s trinitarian anthropology, which cannot be understood without an in-depth reading of his intertextual interpretation of John 17:1–6, 1 Corinthians 15:21–28, and Philippians 3:21. In this chapter, the human destiny in Christ parsed in the previous chapter comes to fruition. This has to do initially with the novelty of Hilary’s discussion of the incarnation. He uses adsumere, language traditionally reserved for Christ’s ascension, in reference to the incarnation, tying incarnation and glorification together as one movement. Hilary speaks of Christ’s incarnation as an assumption of all humanity in the assumption of one particular human. The perfection of human potentiality is a concorporeal conforming to Christ. Humanity’s progression through Christ’s incarnation and glorification makes Christ himself the fulfillment of human potentiality. For Hilary, Christ is both the origin and destiny of humanity’s hopeful mutability.","PeriodicalId":408308,"journal":{"name":"Divine Perfection and Human Potentiality","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Divine Perfection and Human Potentiality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190903534.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Chapter 5 defines the culmination of Hilary of Poitiers’s trinitarian anthropology, which cannot be understood without an in-depth reading of his intertextual interpretation of John 17:1–6, 1 Corinthians 15:21–28, and Philippians 3:21. In this chapter, the human destiny in Christ parsed in the previous chapter comes to fruition. This has to do initially with the novelty of Hilary’s discussion of the incarnation. He uses adsumere, language traditionally reserved for Christ’s ascension, in reference to the incarnation, tying incarnation and glorification together as one movement. Hilary speaks of Christ’s incarnation as an assumption of all humanity in the assumption of one particular human. The perfection of human potentiality is a concorporeal conforming to Christ. Humanity’s progression through Christ’s incarnation and glorification makes Christ himself the fulfillment of human potentiality. For Hilary, Christ is both the origin and destiny of humanity’s hopeful mutability.