READING THE FOURTH GOSPEL IN THE SOUTH ASIAN CONTEXT

J. Thomaskutty
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Abstract

This article introduces some of the themes and structural dynamics of the Fourth Gospel in closer integration with the religio-cultural aspects of the South Asian context. As John’s Gospel has the potential to appeal to and accommodate the spirituality of South Asia, a re-reading of the Gospel is possible through the means of a crosspollination of ideas. The four major parts of the Gospel, i.e., the Prologue, the Book of Signs, the Book of Glory, and the Epilogue, demonstrate several cultural and ideological parallels with that of the South Asian realities. A reading that encourages religio-cultural sensitivity can be a required formative factor in the process of interpreting the Fourth Gospel. Some of the key aspects of the Gospel such as the theme of discipleship, the sign language, the “I AM” Sayings, the characters and the characterization, mystical expressions, and dualistic tendencies can be dynamically interlocked within the South Asian ideological and cultural aspects. The universalistic language of the Gospel can have a special appeal to the common realities of the South Asian people.
在南亚的背景下阅读第四卷福音书
本文介绍了第四部福音书的一些主题和结构动态,并与南亚背景下的宗教文化方面进行了更紧密的结合。由于约翰福音有可能吸引和适应南亚的灵性,通过思想的交叉传播,重新阅读福音是可能的。福音书的四个主要部分,即前言、神迹书、荣耀书和后记,显示出若干文化和意识形态与南亚现实的相似之处。在解释第四福音的过程中,鼓励宗教文化敏感性的阅读可以成为必要的形成因素。福音书的一些关键方面,如门徒训练的主题、手语、“我是”的说法、人物和特征、神秘的表达和二元论倾向,可以在南亚的意识形态和文化方面动态地联系在一起。福音的普世语言可以对南亚人民的共同现实具有特别的吸引力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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